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"body": "<p>The spring vegetable reminds us to pay attention to this season, the time in the northern hemisphere when we again see flowers blooming and hear birds chirping. The salt water in which we dip the vegetable recalls the salty tears our ancestors shed when they were enslaved as well the tears of those today who are oppressed or enslaved. The blessing we recite heightens our awareness and gratitude for this moment, when we are free to celebrate together.</p>\n\n<p><strong>בָּרוּךְ אַתָּה עוֹלָמֵנוּ, יָחִיד וּמְיוּחָד</strong></p>\n\n<p><strong>.בּוֹרֵא פְּרִי הָאַדָמָה</strong></p>\n\n<p> <em>Ba-rookh a-ta o-la-may-noo, ya-cheed u-m'yoo-chad, bo-ray p'ree ha-a-da-ma.</em> </p>\n\n<p>Blessed are you, unique world of ours, for producing the fruit of the earth. </p>",
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"body": "<p>The story we recall tonight is the product of Israelite imagination. It does not describe actual events. </p>\n\n<p>There are aspects that are somewhat disturbing. Some parts of the narrative even suggest that Pharaoh is not completely responsible for his own behavior. Just when it seems that he might relent, the Israelites’ God actually “hardens his heart!” </p>\n\n<p>In any case, both Pharaoh and the God of the Israelites are responsible for much torment. To our modern sensibilities, neither of them comes out looking very good.</p>\n\n<p>Yet if we strip away these and other problematic elements, we are left with a theme that continues to inspire: the thirst for freedom.</p>\n\n<p>How many peoples of the earth have suffered under the taskmaster’s lash? How many continue to live in misery?</p>\n\n<p>The slavery and redemption described in our legend may not depict actual events, but they do portray real human shortcomings. They remind us that at their worst, people exploit each other with little regard for their shared humanity.</p>\n\n<p>Sadly, we do not find that adversity leads inevitably to an elevated ethic of compassion. Sometimes pain creates so much bitterness that those who were once oppressed now become the oppressors. We must make every effort to overcome this tendency.</p>\n\n<p>Perhaps our Seder can help us to do just that.</p>\n\n<p>Let us strive to translate its core idea into reality. Let our celebration of freedom encourage us to double and re-double our efforts to ease the lot of those who have yet to taste true freedom.</p>\n\n<p>No one person can change the world. To do so we must stand together. Once we begin to do our share, we will understand how what each of us does can ripple forward until it joins with the efforts of others to form great waves of change. It requires no supernatural miracles. It requires only that we respond to the best part of our humanity.</p>\n\n<p>- </p>\n\n<p>Rabbi Jeffrey L. Falick<br />\nBirmingham Temple Congregation for Humanistic Judaism</p>",
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"body": "<h2> <em>HA LACHMA ANYA</em> </h2>\n\n<p>Ha lachma, ha lachma anya<br />\nDi achalu achalu avhatana</p>\n\n<p>B’ara b’ara d’mitzrayim</p>\n\n<p>Kol dichfin yeitei v’yeichol<br />\nKol ditzrich yeitei v’yifsach</p>\n\n<p>Hashata hacha<br />\nL’shanah habaah b’ara d’Yisrael<br />\nHashata avdei<br />\nL’shanah habaah b’nei chorin</p>\n\n<p>Translation: <em>This is the bread of affliction that our ancestors ate in the land of Egypt. All those who are hungry, let them enter and eat. All who are in need, let them come celebrate the Passover. Now we are here. Next year in the land of Israel. This year we are enslaved. Next year we will be free.</em> </p>",
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"body": "<p><strong>MATSAH - Why do we eat matsah?</strong><br />\nMatsah is the symbol of our affliction and our freedom. Legend has it that when Moses and his followers fled Egypt, they moved so quickly that the bread they baked did not have time to rise.</p>\n\n<p>However, scholars have noted that long before the Jews celebrated Passover, Middle Eastern farmers celebrated a spring festival of unleavened bread. This was a festival where unleavened bread was made from the fresh barley grain newly harvested at this time of the year.</p>\n\n<p>The old fermented dough was thrown out so that last year's grain would not be mixed with this year's. Therefore, the new season began with the eating of unleavened bread - matsah. Later on, the Jewish people incorporated this agricultural festival into the celebration of freedom and renewal we now call Passover.</p>\n\n<p>Leader:<br />\nLet us now say a blessing for the matsah.</p>\n\n<p>Everyone:</p>\n\n<p><strong>Let us bring forth matsah - food from the land -<br />\nso we all may be satisfied and sustained.</strong></p>\n\n<p>Leader:<br />\nLet us all now eat a piece of matsah.</p>",
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