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"covertext": "Shank Bone (Zeroa): This roasted bone represents both the sacrifice Jews made to be spared from the tenth plague and the...",
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"body": "<p><strong>What We Can Learn About Mental Health from Passover Traditions?</strong></p>\n\n<p>Passover, or Pesach, is a spring festival holiday that lasts eight days (some observe it for seven days) and celebrates the Exodus story. It is traditional on this holiday to have a Seder (ritual meal) and to eat matzah, a special cracker-like flat bread, instead of chametz (a variety of foods that rise from leavening). During most Seders, we read from a book called the Haggadah that retells the events of the Exodus so we remember our escape from bondage. Jews around the world perform the mitzvah (commandment) of passing along this tradition, and this story of liberation, to members of the next generation so they can connect with their Jewish heritage.</p>\n\n<p>The Haggadah speaks of four types of children who react differently to the Passover Seder: the “wise” child, the “wicked” child, the “simple” child and the child who “doesn’t know how to ask.” From here it becomes our job to create an inclusive space where we can provide answers to questions raised by all of these children and help them engage in the Passover traditions. Each one is immersed in their own way, and we can learn something about mental wellness and how to create community from all of them.</p>\n\n<p>Reading about these four children, we get to learn more about ourselves and how we can build more holistic, inclusive and affirming Jewish communities. These four archetypes aren’t here to teach us about children; they are here to teach us about our role in passing Judaism and its traditions l’dor va dor (from generation to generation).</p>",
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"body": "<p>The wise child asks, “What are the testimonies, statutes and judgments we learn through the Passover story?\" We are told to discuss with that child the order and meaning of the Seder and teach them the rules of observing the holiday. The wise child is seeking connection. \"Please explain to me what I am supposed to learn from this,\" they ask.</p>\n\n<p>They are reaching out.</p>\n\n<p>The wise child has trust in their community, and it’s important that we respond, validate and build that trust. On the surface, the wise child appears to be the easiest child. They are engaged, they ask the question the way we want to hear it, they listen to us speak. But we need to be mindful; we never know what’s going on under the surface and should not assume a person who is smiling is okay.</p>\n\n<p>Everyone has mental health challenges to some degree, and struggles affect us all. Moreover, it’s hard to be the wise child. The drive to fit that role and be high achieving can put a lot of pressure on a child, and it doesn’t always lead to a healthy sense of self-preservation, boundary setting and a work-life balance that encourages self-care.</p>\n\n<p>We live in a world that’s afraid of failure, one that translates “I failed a task” to “I am a failure.” It’s important to remember even the wisest among us is constantly learning and to teach the next generation that failure is not a tatoo but merely a bruise.</p>",
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"body": "<p>The simple child asks, \"What is this?\" To this child, we are told to answer plainly: “This is the story of the ancient Jewish people's journey to freedom.” The simple child doesn't know where to start. We've all been there! Mental health is a topic we often shroud in shame and one we don't learn about.</p>\n\n<p>No one should feel ashamed to ask basic questions.The simple child teaches us to meet people where they are at emotionally. When someone doesn't understand something, we don't use words that make sense to us; instead, we are asked to use the language they already have.</p>\n\n<p>The simple child teaches us empathy.</p>\n\n<p>We all think and react differently, and when communicating with someone, you need to really see them, validate their understanding of the world, and seek connection. We don't try to change the simple child. We don't tell them their question is silly, childish or naive. We don't give them a vocabulary lesson. We learn to make space for them by putting ourselves in their shoes.</p>\n\n<p>And in doing so, we learn how to see other people's perspectives and how to value others for who they are.</p>",
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"body": "<p>We are instructed to help this child by telling the story of when the Jews went forth from Egypt.An open and honest conversation about mental health starts with us. From the child who doesn't know how to ask, we learn accountability and our role in ending the cone of silence around mental health.</p>\n\n<p>For those who don't know where to start, we can begin the conversation. Almost all of us are the child who does not know how to ask at some point in our lives. There are so many reasons we may not know how to ask a question: We don’t have the vocabulary, we don’t know there is a question to ask, or perhaps we aren’t feeling comfortable and safe enough yet.</p>\n\n<p>Let's face it; we don't learn how to talk about mental health in school.</p>\n\n<p>We live in a world with a lot of shame and stigma around mental health disorders, substance abuse and even things as \"simple\" as depression. The child who does not know how to ask doesn't yet have the language to share what's going on for them, because we have not provided it to them yet. And this is where every Jewish person can have a role.</p>\n\n<p>When we are willing to stand up and share our experiences, to be open and vulnerable, and to start the conversation, we make space for everyone else to share. We send the clear message they are not alone and are supported by our communities. And they also give us the opportunity to enact the Jewish value of kol Yisrael arevim zeh la eh (All Jews are responsible for one another) and tikkim olam (repairing the world).</p>",
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"body": "<p>May it be Your will, Adonai our God and God of our ancestors, that You abolish all wars and bloodshed from this world and extend a great and wonderful peace in the world. Nations shall not lift up the sword against one another, neither shall they learn to make war any more. May all the inhabitants of this universe acknowledge the one great truth; that we have not come into this world for friction and dissension, nor enmity and jealousy and vexation and bloodshed. We have come into the world solely that we might know You, eternally blessed One.</p><p><br /></p><p>And therefore have mercy upon us that through us the written word will become a reality. “And I will grant peace in the land, and you shall lie down untroubled by anyone; I will give the land respite from vicious beasts and no sword shall cross your land.” (Leviticus 26:6) “But let justice well up like water, righteousness like an unfailing stream.” (Amos.5:24) “For the land shall be filled with devotion to Adonai as water covers the sea.” (Isaiah 11:9)</p><p><br /></p><p> <em>By The Blue Dove Foundation. Based on the prayer of Rabbi Nachman of Bratslav, from Siddur Ha’avodah She’ba’lev, Service of the Heart.</em> </p>",
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"body": "<p>As we begin retelling the story of our redemption, we take the three pieces of matzah before us, remove the center piece, and split it in half. We eat the first half at the beginning of the Seder and hide the other half, which serves as the afikoman we eat at the conclusion of the Seder. It is worth noting the bread of slavery consumed at the beginning of the Seder and the bread of freedom we eat at the end of the Seder both come from the same piece of matzah. </p><p>Sometimes the difference between the things that cause us pain and those that give us pleasure is simply a matter of perspective. When seen through the lens of miraculous redemption and a recognition of the larger picture of our path to freedom, the bread of slavery transforms into the bread of freedom it was always intended to become. We must also remember — or hope — the potential for recovery isinside of us, waiting to be recognized or — like the afikomen — found. </p><p>Prompt: What experience in your own life caused you pain but, in hindsight, can be seen as a blessing? Or, if you currently find yourself in the midst of a painful experience, can you try to identify one positive aspect or lesson you can learn from it?</p><p>From the Mental Health Passover Seder Companion by The Blue Dove Foundation</p>",
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The Exodus In All Of Us
Haggadah Section: -- Exodus Story
AddictionExodus StoryMental HealthWellness
Source:
https://thebluedovefoundation.org/resource/the-mental-health-passover-seder-companion/
Clip Featured in Haggadot's2024 Favorites
2024 Favorites
HA
Haggadot
Table of contentsLet Us Light Candles for Peace Building Your Mental Health Passover Seder Plate A Blessing Before Candle Lighting Prayer for Healing the Planet A Prayer for Human Rights by Rabbi Brant Rosen Four Questions About Four Personalities... Instead Of: A Prayer for Peace by Trisha Arlin Mi Sheberach For Those Who Feel Overwhelmed Mi Sheberach For The Victims of Anti-Semitism Karaoke Seder - First Cup Intro Coping with the Empty Chair at the Seder: A Personal Journal for Memory and Contemplation A Prayer For Compassion Mi Sheberach for Grief Mental Health Seder Yachatz In Every Generation: Embracing Brokenness How Did the Israelites Wind Up in Egypt in the First Place? The Exodus In All Of Us Building Resilience Through Family Stories Four Mental Health Questions for Passover Blessing The Children In All Of Us A Prayer for the End of Bloodshed Prayer For The Captive Women And Children Can you feel the Dayen-ergy? It would have been Ken-ough A Motzi for Sustainability by Trisha Arlin Prayers On Behalf of Soldiers & Those Being Called to Active Service Family Story Questions For Your Seder Table Mi Sheberach For Mental Health World To Come by Sarina Elenbogen-Siegel In Every Generation: Next Year in Jerusalem--Messages of Hope Oseh Shalom The Wandering is Over Haggadah - Who Knows One The Wandering is Over Haggadah - Chad Gadya
- Introduction
- Kadesh, Songs
- Karpas, Yachatz, Maggid - Beginning, Rachtzah, Commentary / Readings, Bareich
- Karpas
- Yachatz, -- Ten Plagues, Maror
- Yachatz
- -- Exodus Story
- -- Four Questions
- -- Four Children
- -- Ten Plagues
- Maggid - Beginning, -- Cup #2 & Dayenu
- Motzi-Matzah
- Introduction, Kadesh, Urchatz, Yachatz, Karpas, Maggid - Beginning, Maror, Bareich
- Shulchan Oreich
- Bareich
- Nirtzah
- Conclusion
- Songs
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Passover Guide
Hosting your first Passover Seder? Not sure what food to serve? Curious to
know more about the holiday? Explore our Passover 101 Guide for answers
to all of your questions.