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"body": "<p><b> Picture this: you're at the Seder table, and they hand you this bitter herb called Maror. Now, Maror, my friends, is like the embodiment of economic inequality on the Seder plate.</b></p>\n\n<p><b>You take a bite, and it's bitter – just like the struggles of the working class. You look at this little herb, and you can't help but think, \"This is what it feels like to be underpaid and overworked in the system.\" It's the taste of the 1% hoarding the horseradish, leaving the rest of us with the scraps.</b></p>\n\n<p><b>And you know what? Maror is the perfect metaphor for the corporate greed that our ancestors endured in Egypt. They were breaking their backs making bricks, and all Pharaoh cared about was profit margins. It's like the ancient version of Wall Street.</b></p>\n\n<p><b>So, as you chew on that bitter Maror, you can't help but reflect on the need for fair wages, workers' rights, and a system that doesn't leave everyone else with the short end of the Seder stick. It's not just a bitter herb; it's a call to action – a reminder that we still have work to do to create a more just and equitable society.</b></p>\n\n<p><b>In the words of Bernie, \"Enough with the bitterness! It's time for a political revolution, my friends. Let's spread the Maror evenly and make sure everyone gets a fair share.\" Happy Passover, and may your Maror be a catalyst for change!</b></p>",
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"body": "<p><b> Picture this: it's ancient Egypt, and you've got the Israelites slaving away, making bricks, probably complaining about the lack of snack breaks. Classic workers, you know?</b></p>\n\n<p><b>So, Moses, he's like the original stand-up guy. He's having a chat with this burning bush, and God's like, \"Moses, you're my guy. Time to tell Pharaoh, 'Let my people go!'\" You can almost hear Moses going, \"Really? Let them go? I can't even get a reservation at the Egyptian diner.\"</b></p>\n\n<p><b>So, Moses, reluctantly, goes to Pharaoh, and he's all, \"Let my people go!\" Pharaoh's not having it, though – he's the original stubborn guy. Cue the plagues. Blood, frogs, lice – it's like a cosmic Yelp review. \"Zero stars, would not recommend Egypt.\"</b></p>\n\n<p><b>Finally, Pharaoh's like, \"Okay, okay, go already!\" The Israelites are hitting the road, and you know Moses is thinking, \"Finally, I can get out of this desert and into some air conditioning.\"</b></p>\n\n<p><b>Now comes the best part – the Red Sea. Moses lifts his staff, and the sea parts. It's like the ultimate valet service. The Israelites stroll through, and you just know Moses is thinking, \"I should've asked for a better map. This desert is killing me.\"</b></p>\n\n<p><b>But wait, the Egyptians decide to chase them. Moses is probably muttering, \"Can't a guy catch a break?\" The sea closes up, and that's it – the original mic drop moment.</b></p>\n\n<p><b>And that, my friends, is the Passover Exodus, Seinfeld style. It's like a big, cosmic joke. Happy Passover – who knew slavery and plagues could be so funny?</b></p>",
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"body": "\n\n<p><b>There are many questions. Now we begin to answer. The narrative arc of a Passover seder starts in a place of degradation, once we were idol worshippers and it ends with our liberation from slavery and now we are free. Our history moves from slavery toward freedom. </b></p>\n\n<p><b>1. There was a time when we were slaves - worse, there was a time when we were idol worshippers. There was a time when God destroyed the world, and then destroyed it again, because of us. That is not this story. From this we learn that our actions, our human actions, have a direct impact on the world around us. </b></p>\n\n<p><b>2. We were not born free. Once we were slaves to Pharaoh in Egypt. Our freedom was not freely given to us from the hands of the Egyptians. We came from an ancestry of slaves and idol worshippers. Tonight, we move past what we were - we come out of our own Egypts. We experience our Exodus together tonight - In every generation a person must regard himself as though he personally had gone out of Egypt (Mishnah Pesachim 10:5). We move together into the desert - we move towards what we are striving to be - we move towards what we know we are, if only given the chance to flourish. Through this we learn to cultivate the strength to move on, especially when it is terrifying. </b></p>\n\n<p><b>3. For a long time, God was in the practice of choosing favorites. God commanded Abraham to leave his fathers house; God commanded Isaac to not go down to Egypt, but rather to the land that God promised him; God commanded Jacob to go to Bethel to build an altar. From this we learn that growth comes from change. To progress, we must leave our past behind. </b></p>\n\n\n\n<p><b>4. Then Jacob went to Egypt. Why did Jacob journey to Egypt? His favored son, Joseph, son of his beloved Rachel, had gained a ranking position in Pharaoh’s government. Time passed, a famine broke out in the land of Canaan. Joseph asked his father and his family to join him in Egypt. When Joseph and his father were reunited, Joseph hugged him and “wept for a long time” (Gen 46:29). Joseph had arranged with the Pharaoh for his father and brothers to dwell in the land of Goshen. They settled and were fruitful and multiplied exceedingly. From this we learn that our decisions directly affect our descendants. We are responsible for not only the future of the Jewish people, but also responsible for the safekeeping of the world. </b></p>\n\n\n\n<p><b>5. Joseph died, and all his brothers, and all that generation. Now there arose a new Pharaoh over Egypt. The new Pharaoh didn’t know Joseph. Then occurred one of the first instances of Jews being accused of dual loyalty. The new Pharaoh feared that the Israelites, the Jews, would join together and overthrow their oppressors. He said \"Behold, the people of the children of Israel are too many and too mighty for us. Come, let us deal shrewdly with them, lest they multiply, and it come to pass, that if there be a war, they join themselves unto our enemies and fight against us.\" Pharaoh set taskmasters over them to afflict them with burdens. The more the Egyptians tried to grind the Israelites down, the more the Israelites multiplied and spread throughout the land. From this we learn that our strength is within us. We learn that while individually we may be slaves, collectively we wield a far greater power than those that strive to oppress us. </b></p>\n\n\n\n<p><b>7. Pharaoh realized that his tactics were not working. He decreed that every Israelite baby boy was to be drowned in the Nile. This is where we encounter Shiphrah and Puah. The Torah says that “they feared God”; they would not kill the baby boys. When questioned, the midwives said that the Hebrew women are too strong, that by the time they arrive the baby is born. One Israelite couple, Amram and Yocheved, could not kill their newborn son. They hid him for three months until his cries became too loud. Yocheved went to the river, placed Moses in a basket, and let him float away down the Nile. From this we learn that even when evil is required of us, we have the agency to follow our own moral code. From this we learn that we are responsible for the lives of others, especially the most vulnerable among us. </b></p>\n\n\n\n<p><b> 8. Moses grew up in the Pharaoh’s house; one of Pharaoh’s daughters had found him in his basket. Moses could have lived at the Pharaoh's palace forever, but he could not ignore the suffering of his people. He saw an Egyptian beating an Israelite slave. Moses became overwhelmed with anger; he killed the Egyptian. Moses knew that this would endanger his life as the news spread. He fled to Midian where he became a shepherd. From this we learn three things: that we must use any amount of privilege we have to dismantle systems of oppression; that in order to do the right thing, we must sometimes do the wrong thing; that we must not let our anger guide our actions. </b></p>\n\n\n\n<p><b>9. Then one day Moses was tending his flock on Mount Horeb. He watched as flames wrapped themselves around a bush; and yet the bush was not consumed. Moses watched. He heard God’s voice. God introduced themself I am the God of your Ancestors. God told Moses that they had heard the cries of the Israelites and seen their suffering. God said that they were “ready to take [the Israelites] out of Egypt and into a new land flowing with milk and honey.” From this we learn that our internal realities color but do not control our external self. </b></p>\n\n\n\n\n\n<p><b>10. God told Moses to return to Egypt. They told Moses to bring the message of freedom to the Israelites. They told Moses to warn Pharaoh of the consequences of not letting the Iraelites go. Moses was a humble man; he couldn’t imagine being God’s messenger. I will be with you God promises Moses. Moses sets out for Egypt. From this we learn that pride gets in the way of a direct relationship with the Divine. </b></p>\n\n\n\n<p><b>11. Moses tried to reason with Pharoah. He tried to free the Israelites with words. Pharaoh wouldn’t listen. Then God sent the plagues. Each plague scared the Pharaoh, and he would promise to free the Israelites. But when that plague would end Pharaoh wouldn’t keep his word. It took the last plague, the death of the firstborn, for Pharaoh to finally free the Israelites. The Israelites had to leave immediately - no time for their bread to rise in their bowls. From this we learn that our word is our bond. </b></p>\n\n<p><b>12. The Israelites took what they could carry and ran. Pharaoh’s army pursued them. The Israelites stood at the shore of the Sea of Reeds, watching Pharaoh’s army advance towards them. They cried out God and fixed their shouts upon Moses. They asked him “Was it for want of graves in Egypt that you brought us to die in the wilderness? What have you done to us, taking us out of Egypt?” Moses responded that God would be there. That God had promised to be with them. Finally, God called to Moses and told him “Why do you cry out to me? Raise your staff…” And Moses did. From this we learn that we cannot wait for God to save us. </b></p>\n\n\n\n<p><b>13. In every generation one must see oneself as if one had personally experienced the Exodus from Egypt. We tell our story. We turn it and turn it again. We keep the memory of our ancestors alive in our hearts, our souls bound up together. We experience the Exodus through the eyes of Moses, of Aaron, of Miriam, of Pharaoh. We experience the Exodus through our own eyes. 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Nishmat Kol Chai
Haggadah Section: Bareich
Source:
The Velveteen Rabbi
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Passover Guide
Hosting your first Passover Seder? Not sure what food to serve? Curious to
know more about the holiday? Explore our Passover 101 Guide for answers
to all of your questions.