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"body": "<p> <em>Sung to the tune of \"Fresh Prince of Bel-Air\"</em> </p>\n\n<p>Now this is the story all about how<br />\nMy life got flipped, turned upside down<br />\nI'd like to take the evening just sit right there<br />\nWe'll discuss how I led the Jews away from Pharaoh</p>\n\n<p>In eretz mitzrayim born and raised<br />\nAt the palace is where I spent most of my days<br />\nI was sent down the river and found by the pool<br />\nRaised by Pharaoh's daughter, clothed, and schooled</p>\n\n<p>Then a couple of guys who were up to no good<br />\nStarted getting violent with my brotherhood<br />\nI killed one slave driver and I got scared<br />\nI thought \"I'm moving away to go become a shepherd\"</p>\n\n<p>I pulled up to a bush not consumed by flames<br />\nGod told me to return from whence I came<br />\nSpeak to the Pharaoh and let him finally know<br />\nIt's time to let my people go</p>\n\n<p>Pharaoh refused! He said no way<br />\nGod saw that hand and raised him 10 plagues<br />\nFrom bugs to boils, Pharaoh wouldn't budge<br />\nUntil the Angel of Death took his firstborn son</p>\n\n<p>The darkness came quick, there was no time to pack<br />\nI guess that's why I've got this cracker on my back<br />\nUp ahead it's the Red Sea, we're finally there<br />\nBut I check behind me it's the army of Pharaoh</p>\n\n<p>I held up my staff and the Red Sea split<br />\nUnfortunately for Pharaoh, his boys weren't so quick<br />\nThe Egyptians were killed at God's hand<br />\nBut I thought now, forget it, to the Holy Land</p>\n\n<p>We still get together to retell the tale<br />\nIn a designated order each year without fail<br />\nDrink four glasses of wine, eat food -- there's a ton<br />\nAsk questions, sing hallel NEXT YEAR IN JERUSALEM!</p>\n",
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"body": "<p>\n\t<strong>Mah Nishtana: What's New?</strong> What significant change has occurred in your life since this time last year? Name one meaningful piece of news.\n\n\t\n\t\tâElijah's Cup is passed around as each guest speaks. A blessing or toast concludes the round.\n\t\n\t\n\t<strong>Avadim Hayinu: Our Slavery.</strong> Identify the problem. What enslaves you today? What's holding you back from being freer, happy, and creative?\n\t\n\t\tâUse a blank note of paper - on one side write HOW AM I FREE and on the other side write HOW AM I NOT FREE\n\t\n\t\n\t<strong>Dayenu: Enough.</strong> Identify possible solutions. What can you do to help end your enslavement and reduce that which holds you back from more freedom and creativity? What will help you fight the Pharaohs within?\n\t\n\t\tâThis round can be about personal or societal slavery and oppressions.\n\t\n\t\n\t<strong>L'shana Ha'baa: Future Vision - Next Year.</strong> We can't end the seder till we all commit to making the world a better place, with less oppression and more freedom. What is your vision of a freer world? What do you commit to in the coming year to help reduce slavery and oppression in the world?\n\t\n\t\tâThis can be discussed over dessert!\n\t\n\t\n\n</p>",
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"covertext": "Sung to the tune of \"This Old Man\" First God sent, plague number one Turned the Nile into blood All the people in Egypt...",
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"body": "<p> <em>Sung to the tune of \"This Old Man\"</em> <br />\n<br />\nFirst God sent, plague number one<br />\nTurned the Nile into blood<br />\nAll the people in Egypt were feeling pretty low<br />\nThey told Pharaoh, \"LET THEM GO!\"</p>\n\n<p>Then God sent, plague number two<br />\nJumping frogs all over you<br />\nAll the people in Egypt were feeling pretty low<br />\nThey told Pharaoh, \"LET THEM GO!\"</p>\n\n<p>Then God sent, plague number three<br />\nItchy lice from head to knees<br />\nAll the people in Egypt were feeling pretty low<br />\nThey told Pharaoh, \"LET THEM GO!\"</p>\n\n<p>Then God sent, plague number four<br />\nWild animals came through the door<br />\nAll the people in Egypt were feeling pretty low<br />\nThey told Pharaoh, \"LET THEM GO!\"</p>\n\n<p>Then God sent, plague number five<br />\nAll the cows they said \"goodbye!\"<br />\nAll the people in Egypt were feeling pretty low<br />\nâThey told Pharaoh, \"LET THEM GO!\"<br />\n<br />\nThen God sent, plague number six<br />\nBoils and sores to make them sick<br />\nAll the people in Egypt were feeling pretty low<br />\nâThey told Pharaoh, \"LET THEM GO!\"<br />\n<br />\nThen God sent, plague number seven<br />\nHail and lightning fell from the Heavens<br />\nAll the people in Egypt were feeling pretty low<br />\nâThey told Pharaoh, \"LET THEM GO!\"<br />\n<br />\nThen God sent, plague number eight<br />\nLocusts came and they sure ate<br />\nAll the people in Egypt were feeling pretty low<br />\nâThey told Pharaoh, \"LET THEM GO!\"<br />\n<br />\nThen God sent, plague number nine<br />\nTotal darkness all the time<br />\nAll the people in Egypt were feeling pretty low<br />\nâThey told Pharaoh, \"LET THEM GO!\"<br />\n<br />\nThen God sent, plague number ten<br />\nPharoah's son got sick again<br />\nAll the people in Egypt were feeling pretty low<br />\nFinally Pharaoh let them go.â</p>\n\n\n",
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"covertext": "Urchatz: with the completion of Kadesh we have sanctified the start of the Passover holiday. We have cleaned our homes i...",
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"body": "<p>Urchatz: with the completion of Kadesh we have sanctified the start of the Passover holiday. We have cleaned our homes in specific ways and will eat specially prepared foods. We separate this week from the rest of our year.<br />\n<br />\nBut what about ourselves? Are WE ready? Urchatz is our time to take a deep breath. The prep is done and we are ready to celebrate. We cleanse ourselves, without a blessing, as we are not preparing to eat a meal, but to make ourselves ready to celebrate.<br />\n<br />\nRemember: It's all about the cleanse, 'bout the cleanse...no bracha! (2x)</p>\n",
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"covertext": "How often do we think about the meaning of yachatz? We merely break the middle matzah and hide one-half of it for the ch...",
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"body": "<p>How often do we think about the meaning of yachatz? We merely break the middle matzah and hide one-half of it for the children to find and collect a reward at the end of the Seder.</p>\n\n<p>Normally when we break bread we say a prayer. Yet, when we break the middle matzahâŚ.no prayer. How can that be? We Jews have prayers for everything we do. So what does the breaking of the matzah into two pieces symbolize?</p>\n\n<p>On Passover, we celebrate freedom. But, to reach freedom, the Jewish slaves had to escape from Egypt and Pharoahâs army. Miraculously, the Red Sea split and the Jews were able to cross without harm. Yet Pharoahâs army was swallowed alive. Is splitting the matzah a symbol of the splitting of the Red Sea?</p>\n\n<p>Or, is this silent and reflective act of the breaking of the matzah a symbol for our incompleteness? We have prayers to be finished and promises to be redeemed. We hide part of the broken matzah, hoping it will be found at the end of the Seder, and pray that we will ultimately know ourselves. We continue to discover what makes us whole. As we hide the larger broken part of the matzah we recognize that more is hidden to us than revealed. With many generations before us and with each other here, our search for our future presses on. And, the revelation of our true selves is yet to come.</p>\n",
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"body": "<p>Karpas is a symbol of life. It also represents the bounty of fruits and vegetables from the springtime harvest. The Karpas is dipped in saltwater, a symbol a tears and a reminder that our ancestors' experience in Egypt was immersed in sadness. </p>\n",
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"covertext": "Smells from the kitchen Soup. Matzah ball soup I smell the chicken in the oven but it's not breaded schnitzel, man This...",
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"body": "<p>Smells from the kitchen<br />\nSoup. Matzah ball soup<br />\nI smell the chicken in the oven<br />\nbut it's not breaded schnitzel, man<br />\nThis week is a drag</p>\n\n<p>Weâre midway through the Seder and itâs time to eat<br />\nBut there ainât no dinner rolls tonight<br />\nNo taco shells and hot dog buns at this party<br />\nNo, we got a matzah meal made of matzah meal<br />\nThis week is Dragsville, cats, a king-size drag.</p>\n\n<p>Lying in bed and my eyes are heavy<br />\nIâm floating through the void, man<br />\nWith nothing but burrito dreams and pita pocket memories<br />\nSomeday Iâll get out of this rut</p>\n\n<p>We got meatballs made of lamb<br />\nTraditions and symbols, it's not so bad<br />\nAt the Seder the hard-boiled egg comes before the chicken<br />\nOnce we were slaves, baby</p>\n\n<p>I think about the button-down brains in this town<br />\nThe milquetoasts, the bean counters, the bread stashers<br />\nBut those squares can eat their hearts out<br />\nBecause when I look at my plate I know where itâs at<br />\nTurn your eyes inside and dig the vacuum<br />\nThis weekâs a drag, baby, but it wonât bring me down</p>\n",
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"covertext": "Literal Meaning:Â Â Â This is the âsanctificationâ of our Seder. Hebrew words always have a 3-letter root which gives a cl...",
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"body": "<ul>\n\t<li><u>Literal Meaning:</u>Â Â Â This is the âsanctificationâ of our Seder. Hebrew words always have a 3-letter root which gives a clue to their meaning. In this case the 3 letters are Kuf (K) Dalet (D) and Shin (SH), which we also find in the following words:\n\n\t<ul>\n\t\t<li><u>Kiddush</u>Â Â Â Â Â Â Â Â Â (sanctification of Shabbat or a holiday by blessing and drinking wine)</li>\n\t\t<li><u>Kodesh (or Kadosh)</u>Â Â Â Holy</li>\n\t\t<li><u>Kaddish</u>Â Â Â Â Â Â Â Â Â Sanctification of God in remembering those who have died</li>\n\t</ul>\n\t</li>\n\t<li><u>Reasoning</u>:Â Â Â Â Â Â By sanctifying this holiday at the outset we are delineating the parameters which separate the mundane from the sacred, and also making sacred the mundane. Observant Jews have always made sacred the mundane, for example by blessing before a meal, or by thanking God upon waking up. Interestingly enough, when looking for sources for this sanctification, the only reason given in the Torah is âyou shall be holy because I (i.e. God) am holyâ</li>\n\t<li><u>Relation to Passover</u>:Â Â Â The reason for sanctifying this specific holiday, as weâll do very soon, is that we are remembering our slavery and freedom, followed by the giving of the Torah. Can you think of a better reason to sanctify?</li>\n\t<li><u>Our hosts</u>:Â Â Â Â Â Â The Weiner family is a living example of sanctification, as their practice to thank God when the family gets together, and to bless as a group when coming or going fills me with pride. I can think of no better way to express our love for God and Judaism</li>\n</ul>\n",
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"body": "<p>From the Zohar II 183(b):</p>\n\n<p>Two types of bread were eaten by Israel: when they left Egypt on Pesach they ate matzah, the bread of affliction and in the wilderness they ate bread from heaven, as it is written: âBehold, I will rain for you bread from heavenâ. Therefore, the offering of this day is bread and all the other offerings are offered in addition to the bread. The bread is the main part, for this is the bread the Manna through which Israel became wise with the supernal Wisdom of the Torah, and entered its ways for the Manna's unique qualities prepared and opened their hearts up to the Torah.</p>\n\n<p>We should now observe that during Pesach, Israel came away from chametz, as it is written: âAnd no chametz shall be seen.â What is the reason that eating chametz on Pesach was forbidden? It is because of the honor of the bread that is called 'matzah'.</p>\n\n<p>Similar to a story of a king who had an only son who became ill. One day he wished to eat. They said: Let the king's son eat healing food, but before he eats it, no other food or nourishment should be in the house. They did so. After he had eaten the healing food, they said: From now on he may eat whatever he desires and it will do him no harm.</p>\n\n<p>Similarly, when Israel left Egypt, they did not know the essence and secret of Faith. G-d let Israel taste healing, and until they take this healing, no other food should be visible to them. As soon as they had eaten matzah, which is a curative to aid in coming into and knowing the secret of faith, G-d said: 'From now on, chametz is suitable for them and they may eat it, because it can no longer harm them'.</p>\n",
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