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"body": "<p>We begin the telling of our story by lifting up the matzah, opening wide the door to our seder and offering an invitation to anyone who can hear us to come join in our seder meal. The original version of this text is not in Hebrew, but in Aramaic, because it was the language that everyone would understand. As we say this, we imagine a time and place where this invitation could have actually brought in poor and hungry people off the street to celebrate side-by-side with seder-goers.</p>\n<p><b><span><span><span></span></span></span></b><span><span><b><span>While a volunteer opens the front door to the room, one person from each table holds up the middle matzah as we recite out loud:</span></b></span></span><b><span></span></b></p>\n<p><span><span><span>This is the bread of affliction<br /> Which our ancestors ate in the land of Egypt.<br /> </span></span></span><span>All who are hungry, let them enter and eat.<br /> </span><span>All who are in need, let them come celebrate Passover with us. Now we are here. Next year in the land of Israel.<br /> </span><span>Now we are enslaved. Next year we will be free!</span></p>\n",
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"body": "<p>The master of the house lifts up the wine-cup and says:<br /> <br /> Let us praise God and thank Him for all the blessings of the week that is gone; for life, health and strength; for home, love and friendship; for the discipline of our trials and temptations; for the happiness of our success and prosperity. Thou hast ennobled us, O God, by the blessings of work, and in love and grace sanctified us by the blessings of rest, through the commandment, \"Six days shalt thou labor and do all thy work, but the seventh day is a Sabbath unto the Lord thy God\". <br /> <br /> On weeks days begin here.<br /> <br /> With song and praise, and with the symbols of our feast, let us renew the memories of our past.<br /> <br /> Praised art Thou, O Lord our God, King of the universe, who hast chosen us from all peoples and exalted anti sanctified us with Thy commandments. In love hast Thou given us, O Lord our God, solemn days of joy and festive seasons of gladness, even this day of the Feast of Unleavened Bread, a holy convocation unto us, a memorial of the departure from Egypt. Thou hast chosen us for Thy service and hast made us sharers in the blessings of Thy holy festivals. Blessed art Thou, O Lord, who sanctifiest Israel and the festive seasons.<br /> <br /> All read in unison:<br /> <br /> BORUCH ATTO ADONOI ELOHENU MELECH HO‘OLOM BORE P’RI HAGGOFEN.<br /> <br /> Praised art Thou, O Lord our God, Ruler of the world, who hast created the fruit of the vine.</p>",
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"body": "<p><span>To symbolize the joy which the festival brings into the Jewish home, the mistress kindles the lights and recites the following blessing:</span></p>\n<p><span><br /> <span> בָּרוּךְ אַתָּה יְיָ אֱלֹהֵֽינוּ מֶֽלֶךְ הָֽעוֹלָֽם אֲשֶׁר קִדְּשָֽׁנוּ בְּמִצְוֹתָיו וְצִוָּֽנוּ לְהַדְלִיק נֵר שֶׁל-(שַׁבָּת וְשֶׁל)-יוֹם טוֹב.</span><br /> </span></p>\n<p><span>BORUCH ATTO ADONOI ELOHENU MELECH HO‘OLOM ASHER KIDD’SHONU B’MITZVOSOV V’TZIVONU L’HADLIK NER SHEL (on Sabbath add: SHABBOS V’SHEL) YOM TOV.</span></p>\n<p><span><span><span><br /> </span><span> בָּרוּךְ אַתָּה יְיָ אֱלֹהֵֽינוּ מֶֽלֶךְ הָֽעוֹלָֽם. שֶׁהֶֽחֱיָֽנוּ וְקִיְּמָֽנוּ וְהִגִּיעָֽנוּ לַזְּמַן הַזְּה׃</span></span></span></p>\n\n<p><span>BORUCH ATTO ADONOI ELOHENU MELECH HO‘OLOM SHEHEḤEYONU V’KIY’MONU V’HIGIONU LAZMAN HAZZEH.<br /> <br /> Praised art Thou, O Lord our God, King of the universe, who hast sanctified us by Thy commandments, and hast commanded us to kindle the (on Sabbath add: Sabbath and) festival lights.<br /> <br /> Praised art Thou, O Lord our God, King of the universe, who hast kept us alive and sustained us and brought us to this season.<br /> <br /> May our home be consecrated, O God, by the light of Thy countenance, shining upon us in blessing, and bringing us peace!<br /> <br /> Company: Amen.</span></p>",
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"covertext": "By a fitting answer to the questions of each of the four types of the sons of Israel, does the Torah explain the meaning...",
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"body": "<p>By a fitting answer to the questions of each of the four types of the sons of Israel, does the Torah explain the meaning of this night's celebration.<br /> <br /> <strong>The wise son</strong> eager to learn asks earnestly: \"What mean the testimonies and the statutes and the ordinances, which the Lord our God hath commanded us?\" To him thou shalt say: \"This service is held in order to worship the Lord our God, that it may be well with us all the days of our life\".<br /> <strong><br /> The wicked son</strong> inquires in a mocking spirit: \"What mean ye by this service?\" As he says ye and not we, he excludes himself from the household of Israel. Therefore thou shouldst turn on him and say: \"It is because of that which the Lord did for me when I came forth out of Egypt\". For me and not for him, for had he been there, he would not have been found worthy of being redeemed.<br /> <br /> <strong>The simple son</strong> indifferently asks: \"What is this?\" To him thou shalt say: \"By strength of hand the Lord brought us out of Egypt, out of the house of bondage\".<br /> <br /> <strong>And for the son who is unable to inquire,</strong> thou shalt explain the whole story of the Passover; as it is said: \"And thou shalt tell thy son in that day, saying 'It is because of that which the Lord did for me when I came forth out of Egypt'\".</p>",
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"handle": "elijah’s-cup-and-miriam’s-cup",
"title": " Elijah’s Cup and Miriam’s Cup",
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"covertext": "The fourth cup of wine is poured We now draw our attention to the two empty cups on the table--one of which is for Elij...",
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"body": "<p><strong>The fourth cup of wine is poured<br /> </strong></p>\n<p><span>We now draw our attention to the two empty cups on the table--one of which is for Elijah the Prophet, and the other for Miriam the Prophetess. Tradition teaches us that each of these biblical characters plays an important task of bringing redemption.</span><span>It is said that that Elijah the Prophet visits the homes of Jewish families on Passover, to check to see if we are all truly ready to welcome the stranger, and are thus prepared to enter as a people into the messianic age. To Elijah we each offer a little bit of wine from our own cups, as a symbolic gesture of our readiness for redemption.<br /> </span></p>\n<p><span>To honor Miriam the Prophetess, we each pour not wine, but water into a cup. According to tradition, Miriam sustained the Israelites in the desert with water from her well, and to this day her life-giving waters still flow into wells everywhere,sustaining us all as we work to bring redemption and wait for Elijah.</span><span><br /> </span></p>\n<p><span>And so we open the door, pass around the Elijah’s and Miriam’s cups so that everyone can contribute to them, and sing together their songs of redemption:</span><b><span></span></b></p>\n",
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"body": "<p><span>Leader: </span></p>\n<p>Let us say grace.</p>\n<p><span>Company: </span></p>\n<p>Let us bless Him of whose bounty we have partaken and through whose goodness we live.</p>\n<p><span>Leader: </span></p>\n<p>Praised art Thou, O Lord our God, King of the universe, who sustainest the world with goodness, with grace, and with infinite mercy. Thou givest food unto every creature, for Thy mercy endureth for ever.</p>\n<p><span>Company: </span></p>\n<p>Through Thy great goodness, food has not failed us. May it never fail us at any time, for the sake of Thy great name.</p>\n<p><span>Leader:</span></p>\n<p>Thou sustainest and dealest graciously with all Thy creatures.</p>\n<p><span>Company: </span></p>\n<p>Praised art Thou, O Lord, who givest food unto all.</p>\n<p><span>All read in unison: </span></p>\n<p>O God, our Father, sustain and protect us and grant us strength to bear our burdens. Let us not, O God, become dependent upon men, but let us rather depend upon Thy hand, which is ever open and gracious, so that we may never be put to shame.</p>\n<p><span>Leader:</span></p>\n<p>Our God and God of our fathers, be Thou ever mindful of us, as Thou hast been of our fathers, so that we may find enlargement, grace, mercy, life and peace on this Feast of Unleavened Bread.</p>\n<p><span>Company: </span></p>\n<p>Amen</p>\n<p><span>Leader: </span></p>\n<p>Remember us this day in kindness.</p>\n<p><span>Company: </span></p>\n<p>Amen</p>\n<p><span>Leader: </span></p>\n<p>Visit us this day with blessing.</p>\n<p><span>Company: </span></p>\n<p>Amen</p>\n<p><span>Leader: </span><span><br /> </span></p>\n<p><span>Preserve us this day for life.</span></p>\n<p><span>Company:</span></p>\n<p>Amen</p>\n<p><span>Leader: </span></p>\n<p>With Thy saving and gracious word have mercy upon us and save us, for unto Thee, the compassionate and merciful One, our eyes are ever turned, for Thou art a gracious and merciful King.</p>\n<p><span>Company:</span></p>\n<p>Amen</p>\n<p><span>Leader:</span></p>\n<p>The All-merciful! May He reign over us for ever!</p>\n<p><span>Company:</span></p>\n<p>Amen</p>\n<p><span>Leader:</span></p>\n<p>The All-merciful! May He sustain us in honor!</p>\n<p><span>Company:</span></p>\n<p>Amen</p>\n<p><span>Leader: </span></p>\n<p>The All-merciful! May He bless this household and all assembled here. May we all find favor in the eyes of God and men!</p>\n<p><span>Company: </span></p>\n<p>Amen</p>\n<p>L<span>eader: </span></p>\n<p>Fear ye the Lord, ye His holy ones, for there is no want to them that fear Him.</p>\n<p><span>Company: </span></p>\n<p>The young lions do lack and suffer hunger, but they that seek the Lord shall not lack any good thing.</p>\n<p><span>Leader: </span></p>\n<p>O give thanks unto the Lord, for He is good, for His mercy endureth for ever.</p>\n<p><span>Company: </span></p>\n<p>Thou openest Thy hand and satisfiest every living thing with favor.</p>\n<p><span>Leader: </span></p>\n<p>Blessed is the man that trusteth in the Lord; the Lord shall be unto him for a help.</p>\n<p><span>Company: </span></p>\n<p>The Lord will give strength unto His people; The Lord will bless His people with peace.</p>\n<p>The cups are filled for the third time.</p>\n<p><span>All read in unison:</span><br /> BORUCH ATTO ADONOI ELOHENU MELECH HO‘OLOM BORE P’RI HAGGOFEN.<br /> Blessed art Thou, O Lord our God, King of the universe, who createst the fruit of the vine.</p>\n<p>Drink the third cup of wine.</p>",
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Only love and compassion can transform our world. <em></em> </p>\n<p> <em>Cambodian Buddhist monk Maha Ghosananda, whose family was killed by the Khmer Rouge, has written:</em> It is a law of the universe that retaliation, hatred, and revenge only continue the cycle and never stop it. Reconciliation does not mean that we surrender rights and conditions, but means rather that we use love in all our negotiations. It means that we see ourselves in the opponent -- for what is the opponent but a being in ignorance, and we ourselves are also ignorant of many things. Therefore, only loving kindness and right-mindfulness can free us.</p>\n<p><strong>The Ashamed Adult </strong>– I’m so ashamed of what my people are doing that I have no way of dealing with it?!? We must acknowledge our feelings of guilt, shame and disappointment, while ultimately using the fire of injustice to fuel us in working for change. We must also remember the amazing people in all cultures, who are working to dismantle oppression together everyday. <em></em> </p>\n<p> <em>Marianne Williamson said:</em> “Our deepest fear is not that we are inadequate; our deepest fear is that we are powerful beyond measure. It is our light, not our darkness that most frightens us. We ask ourselves, who am I to be brilliant, gorgeous, talented and fabulous? Actually who are you not to be? You are a child of G-d. Your playing small doesn’t serve the world. There’s nothing enlightened about shrinking so that other people won’t feel insecure around you. We were born to make manifest the glory of G-d that is within us. It’s not just in some of us, it’s in everyone. And as we let our own light shine, we unconsciously give others permission to do the same. 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How can we live in a way that builds the world we want to live in, without losing hope? This is the question that we answer with our lives.</p>\n<p> <em>Rabbi Abraham Joshua Heschel wrote:</em> Just to be is a blessing. Just to live is holy. And yet being alive is no answer to the problems of living. To be or not to be is not the question. The vital question is: how to be and how not to be…to pray is to recollect passionately the perpetual urgency of this vital question.</p>\n<p> <em>Anne Frank wrote:</em> It’s really a wonder that I haven’t dropped all of my ideals, because they seem so absurd and impossible to carry out. Yet I keep them, because in spite of everything, I still believe that people are really good at heart. I simply can’t build up my hopes on a foundation consisting of confusion, misery, and death. I see the world gradually being turned into a wilderness, I hear the ever approaching thunder, which will destroy us too; I can feel the sufferings of millions and yet, if I look up into the heavens, I think that it will all come right, that this cruelty too will end and that peace and tranquility will return again. In the meantime, I must uphold my ideals, for perhaps the time will come when I shall be able to carry them out.\"</p>\n\n<p>Each of us bears in our own belly the angry one, the ashamed one, the frightened one, the compassionate one. Which of these children shall we bring to birth? Only if we can deeply hear all four of them can we truthfully answer the fourth question. Only if we can deeply hear all four of them can we bring to birth a child, a people that is truly wise.</p>\n<p>--------------</p>\n<p>Love and Justice in Times of War Haggadah.</p>\n<p>http://www.scribd.com/doc/14072054/Love-Justice-in-times-of-war-Haggadah</p>",
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"body": "<p>Many of us are familiar with the traditional items on a seder plate as symbols for the themes of Passover. But what if the seder rituals had been written in modern times? Would we still choose the same items to represent such personal ideas? Would YOUR Passover story rely upon different symbols? This seder plate does not have the traditional symbols you would expect. Instead, it leaves a space for the participants (YOU) to fill in the blanks with new objects of meaning.</p>\n\n<p>Think about an object that represents Passover in your life. The object can be serious or silly, literal or poetic, but it should be something that helps you relate to the holiday. Consider the themes that are symbolized in the traditional seder plate such as:<br />\n<br />\nOppression<br />\nSacrifice<br />\nBitterness<br />\nChallenges<br />\nFreedom<br />\nRenewal</p>\n\n<p>How can your object add to our current understanding of the seder? Arrange your table’s seder plate to tell a story of Passover as you see it today. Add as much or as little as you’d like - its all up to you.</p>\n\n<p>To download the PDF, go to:</p>\n\n<p><a href=\"http://haggadot.posterous.com/alternative-seder-plate\">http://haggadot.posterous.com/alternative-seder-plate</a></p>",
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"body": "<p><span> <em>It is a tradition at the Seder to include a section entitled “the Four Children.” We have turned it upside down, to remind us that as adults we have a lot to learn from youth. From the U.S. to South Africa to Palestine, young people have been, and are, at the forefront of most of the social justice movements on this planet. If there is a mix of ages of people at your seder, perhaps some of the older people would like to practice asking questions, and the younger folks would like to respond:</em> </span><br />\n<br />\n<strong>The Angry Adult</strong> – Violent and oppressive things are happening to me, the people I love and people I don’t even know. Why can’t we make the people in power hurt the way we are all hurting?<br />\nHatred and violence can never overcome hatred and violence. 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Let All Who Are Hungry Come and Eat
Haggadah Section: Introduction
We begin the telling of our story by lifting up the matzah, opening wide the door to our seder and offering an invitation to anyone who can hear us to come join in our seder meal. The original version of this text is not in Hebrew, but in Aramaic, because it was the language that everyone would understand. As we say this, we imagine a time and place where this invitation could have actually brought in poor and hungry people off the street to celebrate side-by-side with seder-goers.
While a volunteer opens the front door to the room, one person from each table holds up the middle matzah as we recite out loud:
This is the bread of affliction
Which our ancestors ate in the land of Egypt.
All who are hungry, let them enter and eat.
All who are in need, let them come celebrate Passover with us. Now we are here. Next year in the land of Israel.
Now we are enslaved. Next year we will be free!
Source:
JConnect Seattle's Liberal Seder
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