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"handle": "we-were-slaves-52",
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"covertext": "Maggid – Exodus Story עֲבָדִים הָיִינו Avadim hayinu We were slaves in Egypt and the Lord freed us from Egypt with a...",
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"body": "<p><u><strong>Maggid – Exodus Story</strong></u></p>\n\n<p>עֲבָדִים הָיִינו</p>\n\n<p> <em>Avadim hayinu </em> </p>\n\n<p>We were slaves in Egypt and the Lord freed us from Egypt with a mighty hand. Had not the holy one liberated our people from Egypt, then we, our children and our children's children would still be enslaved.</p>\n\n<p>One thought: Was the liberation from slavery in Mitzrayim an exchange of one form of servitude for another?</p>",
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"covertext": "Another testament to the survival of the Jewish people is the allegory in Chad Gadya. Jews have been oppressed through t...",
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"body": "<p>Another testament to the survival of the Jewish people is the allegory in Chad Gadya. Jews have been oppressed through the ages yet somehow we survive.</p>\n\n<p>Chad Gadya</p>\n\n<p><strong>חַד גַּדְיָא, חַד גַּדְיָא</strong></p>\n\n<p><strong>דְזַבִּין אַבָּא בִּתְרֵי זוּזֵי</strong></p>\n\n<p><strong>חַד גַּדְיָא, חַד גַּדְיָא</strong></p>\n\n<p>Chad gadya, chad gadya</p>\n\n<p>Dizabin abah bitrei zuzei</p>\n\n<p>Chad gadya, chad gadya.</p>\n\n<p>One little goat, one little goat:</p>\n\n<p>Which my father brought for two zuzim.</p>\n\n<p>One little goat, one little goat:</p>\n\n<p>The cat came and ate the goat,</p>\n\n<p>Which my father bought for two zuzim.</p>\n\n<p>One little goat, one little goat:</p>\n\n<p>The dog came and bit the cat</p>\n\n<p>That ate the goat,</p>\n\n<p>Which my father bought for two zuzim.</p>\n\n<p>One little goat, one little goat:</p>\n\n<p>The stick came and beat the dog</p>\n\n<p>That bit the cat that ate the goat,</p>\n\n<p>Which my father bought for two zuzim.</p>\n\n<p>One little goat, one little goat:</p>\n\n<p>The fire came and burned the stick</p>\n\n<p>That beat the dog that bit the cat</p>\n\n<p>That ate the goat,</p>\n\n<p>Which my father bought for two zuzim.</p>\n\n<p>One little goat, one little goat:</p>\n\n<p>The water came and extinguished the</p>\n\n<p>Fire that burned the stick</p>\n\n<p>That beat the dog that bit the cat</p>\n\n<p>That ate the goat,</p>\n\n<p>Which my father bought for two zuzim.</p>\n\n<p>One little goat, one little goat:</p>\n\n<p>The ox came and drank the water</p>\n\n<p>That extinguished the fire</p>\n\n<p>That burned the stick that beat the dog That bit the cat that ate the goat,</p>\n\n<p>Which my father bought for two zuzim.</p>\n\n<p>One little goat, one little goat:</p>\n\n<p>The butcher came and killed the ox,</p>\n\n<p>That drank the water</p>\n\n<p>That extinguished the fire</p>\n\n<p>That burned the stick that beat the dog That bit the cat that ate the goat,</p>\n\n<p>Which my father bought for two zuzim.</p>\n\n<p>One little goat, one little goat:</p>\n\n<p>The angle of death came and slew</p>\n\n<p>The butcher who killed the ox,</p>\n\n<p>That drank the water</p>\n\n<p>That extinguished the fire</p>\n\n<p>That burned the stick that beat the dog That bit the cat that ate the goat,</p>\n\n<p>Which my father bought for two zuzim.</p>\n\n<p>One little goat, one little goat:</p>\n\n<p>The Holy One, Blessed Be He came and</p>\n\n<p>Smote the angle of death who slew</p>\n\n<p>The butcher who killed the ox,</p>\n\n<p>That drank the water</p>\n\n<p>That extinguished the fire</p>\n\n<p>That burned the stick that beat the dog That bit the cat that ate the goat,</p>\n\n<p>Which my father bought for two zuzim.</p>",
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"body": "<p>These are the Plagues that the holy one, blessed be he, brought upon Egypt.</p>\n\n<p><strong>Blood | <em> Dom</em> | דָּם</strong></p>\n\n<p><strong>Frogs | <em>Tzfardeyah</em> | צְפֵרְדֵּע</strong></p>\n\n<p><strong>Lice | <em>Kinim</em> | כִּנִים</strong></p>\n\n<p><strong>Beasts | <em>Arov </em> | עָרוֹב</strong></p>\n\n<p><strong>Cattle Plague | <em> Dever</em> | דֶּבֶר</strong></p>\n\n<p><strong>Boils | <em> Sh’chin</em> | שְׁחִין</strong></p>\n\n<p><strong>Hail | <em>Barad</em> | בָּרד</strong></p>\n\n<p><strong>Locusts | <em> Arbeh </em> | אַרְבֶּה</strong></p>\n\n<p><strong>Darkness | <em>Choshech</em> | חשֶׁךְ</strong></p>\n\n<p><strong>Slaying of First Born | <em>Makat Bechorot</em> | מַכַּת בְּכוֹרוֹת</strong></p>\n\n<p>Had the LORD struck the Egyptians with Coronavirus and they practiced proper social distancing, then the Israelites would have been able to escape easily.</p>",
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"body": "<p> <em>Refill everyone’s wine glass.</em> </p>\n\n<p>We now say grace after the meal, thanking God for the food we’ve eaten. On Passover, this becomes something like an extended toast to God, culminating with drinking our third glass of wine for the evening:</p>\n\n<p>We praise God, Ruler of Everything, whose goodness sustains the world. You are the origin of love and compassion, the source of bread for all. Thanks to You, we need never lack for food; You provide food enough for everyone. We praise God, source of food for everyone.</p>\n\n<p>As it says in the Torah: When you have eaten and are satisfied, give praise to your God who has given you this good earth. We praise God for the earth and for its sustenance.</p>\n\n<p>Renew our spiritual center in our time. We praise God, who centers us.</p>\n\n<p>May the source of peace grant peace to us, to the Jewish people, and to the entire world. Amen.</p>\n\n<p><u><strong>The Third Cup of Wine</strong></u></p>\n\n<p>The blessing over the meal is immediately followed by another blessing over the wine:</p>\n\n<p><strong>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן</strong></p>\n\n<p> <em>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen.</em> </p>\n\n<p>We praise God, Ruler of Everything, who creates the fruit of the vine.</p>\n\n<p>Drink the third glass of wine!</p>",
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"body": "<p>Singing songs that praise God | hallel | הַלֵּל</p>\n\n<p>This is the time set aside for singing. Some of us might sing traditional prayers from the Book of Psalms. Others take this moment for favorites like Chad Gadya & Who Knows One, which you can find in the appendix. To celebrate the theme of freedom, we might sing songs from the civil rights movement. Or perhaps your crazy Uncle Frank has some parody lyrics about Passover to the tunes from a musical. We’re at least three glasses of wine into the night, so just roll with it.</p>\n\n<p><u><strong>The Fourth Cup of Wine</strong></u></p>\n\n<p>As we come to the end of the seder, we drink one more glass of wine. With this final cup, we give thanks for the experience of celebrating Passover together, for the traditions that help inform our daily lives and guide our actions and aspirations.</p>\n\n<p><strong>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן</strong></p>\n\n<p> <em>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen.</em> </p>\n\n<p>We praise God, Ruler of Everything, who creates the fruit of the vine.</p>\n\n<p>Drink the fourth and final glass of wine! </p>\n\n<p><u><strong>The Cup of Elijah</strong></u></p>\n\n<p>We now refill our wine glasses one last time and open the front door to invite the prophet Elijah to join our seder.</p>\n\n<p>In the Bible, Elijah was a fierce defender of God to a disbelieving people. At the end of his life, rather than dying, he was whisked away to heaven. Tradition holds that he will return in advance of messianic days to herald a new era of peace, so we set a place for Elijah at many joyous, hopeful Jewish occasions, such as a baby’s bris and the Passover seder.</p>\n\n<p><strong>אֵלִיָּֽהוּ הַנָּבִיא, אֵלִיָּֽהוּ הַתִּשְׁבִּיאֵלִיָּֽהוּ, אֵלִיָּֽהוּ,אֵלִיָּֽהוּ הַגִּלְעָדִי</strong></p>\n\n<p><strong>בִּמְהֵרָה בְיָמֵֽנוּ יָבוֹא אֵלֵֽינוּ</strong></p>\n\n<p><strong>עִם מָשִֽׁיחַ בֶּן דָּוִד</strong></p>\n\n<p><strong>עִם מָשִֽׁיחַ בֶּן דָּוִד</strong></p>\n\n<p>Eliyahu hanavi<br />\nEliyahu hatishbi<br />\nEliyahu, Eliyahu, Eliyahu hagiladi<br />\nBimheirah b’yameinu, yavo eileinu<br />\nIm mashiach ben-David,<br />\nIm mashiach ben-David</p>\n\n<p>Elijah the prophet, the returning, the man of Gilad:<br />\nreturn to us speedily,<br />\nin our days with the messiah,<br />\nson of David.</p>",
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"body": "<p><strong>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָפֶן</strong></p>\n\n<p> <em>Baruch atah Adonai, Eloheinu melech ha’olam, borei p'ri hagafen.</em> </p>\n\n<p>Praised are you, Adonai, Lord our God, Ruler of the universe, who has created the fruit of the vine.</p>\n\n<p><strong>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר בָּחַר בָּנוּ מִכָּל עָם וְרוֹמְמָנוּ מִכָּל לָשׁוֹן וְקִדְּשָׁנוּ בְּמִצְוֹתָיו. וַתִּתֶּן לָנוּ יי אֱלֹהֵינוּ בְּאַהֲבָה מוֹעֲדִים לְשִׂמְחָה, חַגִּים וּזְמַנִּים לְשָׂשׂוֹן, אֶת יוֹם חַג הַמַצוֹת הַזֶה, זְמַן חֵרוּתֵנוּ, מִקְרָא קֹדֶשׁ, זֵכֶר לִיצִיאַת מִצְרָיִם. כִּי בָנוּ בָחַרְתָּ וְאוֹתָנוּ קִדַּשְׁתָּ מִכָּל הָעַמִּים, וּמוֹעֲדֵי קָדְשֶךָ בְּשִׂמְחָה וּבְשָׂשׂוֹן הִנְחַלְתָּנוּ. בָּרוּךְ אַתָּה יי, מְקַדֵּשׁ יִשְׂרָאֵל וְהַזְּמַנִּים.</strong></p>\n\n<p> <em>Baruch atah Adonai, Eloheinu melech ha’olam, asher bachar banu mikol’am, v'rom'manu mikol-lashon, v'kid'shanu b'mitzvotav, vatiten-lanu Adonai Eloheinu b'ahavah moadim l'simchah, chagim uz'manim l'sason et-yom chag hamatzot hazeh. Z'man cheiruteinu, mikra kodesh, zeicher litziat mitzrayim. Ki vanu vacharta v'otanu kidashta mikol ha’amim. umo’adei kod’shecha b'simchah uv'sason hinchaltanu. Baruch atah Adonai, m'kadeish Yisrael v'hazmanim.</em> </p>\n\n<p>Praised are you, Adonai, Lord our God, Ruler of the universe, Who has chosen us from among all people, and languages, and made us holy through Your mitzvot, giving us lovingly festivals for joy, and special times for celebration, this Passover, this this sacred gathering to commemorate the Exodus from Egypt. You have chosen us, You have shared Your holiness with us among all other peoples. For with festive revelations of Your holiness, happiness and joy You have granted us joyfully the holidays. Praised are you, Adonai, Who sanctifies Israel and the festivals.</p>\n\n<p><strong>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לַזְּמַן הַזֶה</strong></p>\n\n<p> <em>Baruch atah Adonai, Eloheinu melech ha-olam,<br />\nshe’hecheyanu v'ki'manu v'higi-anu laz'man hazeh.</em> </p>\n\n<p>Praised are you, Adonai, Lord our God, Ruler of the universe,<br />\nwho has sustained us, maintained us and enabled us to reach this moment in life.</p>",
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"covertext": "אִלוּ הוֹצִיאָנוּ מִמִצְרַים, דַּיֵינוּ Ilu hotzi’anu mimitzrayim, dayenu. Had He brought us out of Egypt, It would ha...",
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"body": "<p><u><strong> פֶּסַח, מַצָה, וּמָרוֹר</strong></u></p>\n\n<p>Rabban Gamliel would teach that all those who had not spoken of three things on Passover had not fulfilled their obligation to tell the story, and these three things are: Pesah, Matzah, and Maror.</p>\n\n<p><strong><u>Pesah</u></strong></p>\n\n<p>The Pesah which our ancestors ate when the Second Temple stood: what is the reason for it? They ate the Pesah because the holy one, Blessed be He “passed over” the houses of our ancestors in Egypt, as it is written in the Torah: “And You shall say, ‘It is the Passover offering for Adonai, who passed over the houses of the Israelites saving us in Mitzrayim but struck the houses of the Egyptians.</p>\n\n<p><strong><u>Matzah</u></strong></p>\n\n<p>Matzah - what does it symbolize in the Seder? There was insufficient time for the dough of our ancestors to rise when the holy one, Blessed be He was revealed to us and redeemed us, as it is written in the Torah: “And they baked the dough which they brought forth out o Egypt into matzah – cakes of unleavened bread – which had not risen, for having been driven out of Egypt they could not tarry, and they had made no provisions for themselves.”</p>\n\n<p><strong><u>Maror</u></strong></p>\n\n<p>Why do we eat Maror? For the reason that the Egyptians embitter the lives of our ancestors in Mitzrayim, as the Torah states: “And they embittered their lives with servitude, with mortar and bricks without straw, with every form of slavery in the field and with great torment.”</p>\n\n<p>In every generation, all peple are obligated to see themselves as they personally left Mitzrayim.</p>",
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"covertext": "בְּצֵאת יִשְׂרָאֵל מִמִמִּרַָים , בֵּית יַעֲקֹב מֵעַם לֹעֵז, הָיְתָה יְהוּדָּה לְקָדְשׁוֹ, יִשְׂרָאֵל מַמְשְׁלוֹתָיו. הַ...",
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