{ "clip_details": { "clip": { "is_admin": 0, "is_owner": 0, "handle": "dr-seuss-seder-2020", "title": "Dr Seuss Seder 2020", "author": "Eric Sims", "author_handle": "eric-sims", "author_initials": "ES", "covertext": "", "user_image": "", "user_image_original": "", "body": "", "cliptype": "image", "clipsource": null, "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/230673/IMG_2576.JPG", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/230673/conversions/IMG_2576-cover.jpg", "clip_section": [ { "haggadah_section": "Introduction", "slug": "introduction" } ], "likes": 0, "downloads": 183, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Dr Seuss Seder 2020 | Passover haggadah by Eric Sims", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/dr-seuss-seder-2020", "og:title": "Dr Seuss Seder 2020 | Passover haggadah by Eric Sims", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/230673/conversions/IMG_2576-cover.jpg" } } }, "contributed_by": { "author": "Eric Sims", "handle": "eric-sims", "author_initials": "ES", "total_books": 2, "total_clips": 12, "total_followers": 0, "is_following": 0 }, "user_book": null, "clips_by_author": [ { "clip": { "is_admin": 0, "is_owner": 0, "handle": "danny-siegel-poem", "title": "Danny Siegel- The Child Who Does Not Know How to Ask", "author": "Eric Sims", "author_handle": "eric-sims", "author_initials": "ES", "covertext": "We are always proud, forever speaking of the wise one, the wise child. What about the bad one (recalling, of course, Fa...", "user_image": "", "user_image_original": "", "body": "<p><span><span><span><span>We are always proud, forever speaking of the wise one, the wise child. </span></span></span></span></p>\n\n<p><span><span><span><span>What about the bad one (recalling, of course, Father Flanagan’s “There’s no such thing as a bad kid”)? If we have none of those, why are so many rabbis making rounds in the Big Houses across our fair land?<br />\nWho are these ghosts in the minimum, medium, and maximum prisons? Figments? (We had our Uncle Simcha who hid out with Grandpa for a few weeks. I think it was Prohibition and he was mixed up with some,<br />\nshall we say, undesirable fellows.) </span></span></span></span></p>\n\n<p><span><span><span><span>Now comes the hard part, the special two – “simple” and “unable-to-ask.”</span></span></span></span></p>\n\n<p><span><span><span><span>You may say “simple” means “nice” or “easygoing”, the kid who likes everything, is happy, and makes no demands. It’s the one you refer to<br />\nnow that he or she is grown up when you say, “Joe (or Nancy) was an easy child.” All right, then — that’s three out of four.</span></span></span></span></p>\n\n<p><span><span><span><span>But that still leaves “the one who doesn’t know how to ask”.<br />\nI think the pictures in the Haggadah are wrong, painting children so small.</span></span></span></span></p>\n\n<p><span><span><span><span>They shift; they mislead. It doesn’t mean: “so young they can’t formulate the words.”</span></span></span></span></p>\n\n<p><span><span><span><span>It means….We know what it means.</span></span></span></span></p>\n\n<p><span><span><span><span>And if we just say it, with the pride of the first,<br />\nmaybe this year more can come out of their hiding places.</span></span></span></span></p>\n\n", "cliptype": "", "clipsource": null, "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Four Children", "slug": "four-children" } ], "likes": 0, "downloads": 175, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Danny Siegel- The Child Who Does Not Know How to Ask | Passover haggadah by Eric Sims", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/danny-siegel-poem", "og:title": "Danny Siegel- The Child Who Does Not Know How to Ask | Passover haggadah by Eric Sims", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "plague-2020", "title": "Plague 2020", "author": "Eric Sims", "author_handle": "eric-sims", "author_initials": "ES", "covertext": "", "user_image": "", "user_image_original": "", "body": "", "cliptype": "image", "clipsource": null, "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/227377/thumbnail.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/227377/conversions/thumbnail-cover.jpg", "clip_section": [ { "haggadah_section": "-- Ten Plagues", "slug": "ten-plagues" } ], "likes": 0, "downloads": 184, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Plague 2020 | Passover haggadah by Eric Sims", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/plague-2020", "og:title": "Plague 2020 | Passover haggadah by Eric Sims", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/227377/conversions/thumbnail-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "seder-intro-2020", "title": "Seder Intro 2020", "author": "Eric Sims", "author_handle": "eric-sims", "author_initials": "ES", "covertext": "Let’s face it, the Passover Seder is weird. We’re supposed to be telling the story of the ancient Israelites journey fro...", "user_image": "", "user_image_original": "", "body": "<p>Let’s face it, the Passover Seder is weird. We’re supposed to be telling the story of the ancient Israelites journey from slavery to freedom- but instead of just telling a neat little story with a beginning, middle and end, we do a whole bunch of other seemingly random stuff. We sing songs, drink wine, wash our hands, eat parsley, break matzah, ask questions, talk about how we would tell the story to four imaginary kids, start the story, offer commentary, read the plagues, sing some more, drink more wine, wash our hands again, eat a Hillel sandwich, eat egg soup, eat gefilte fish, play hide and seek with matzah, drink even more wine, open the door for some dude who never comes, drink still more wine, sing about a goat, and then say “hey, let’s do the whole thing again next year in Jerusalem” which we’re pretty much sure is a metaphor but we’re just tipsy enough to believe it. Then we spend a week hungover eating matzah. </p>\n\n<p>It seems like a lot. After all, if the commandment is to tell the story why not take turns telling the story start to finish and be done with it. The whole thing could be over in 20 minutes. We wouldn’t even have to get together. It’s easily one of those meetings that could be an email. </p>\n\n<p>But, no, that’s not what we do. So why not? Well I’m sure people who are way wiser than me have had a lot of really smart things to say on the subject. I will offer simply this- we don’t tell the story from start to finish and done, because we can’t tell that story because we are still and forever living through and beyond it. I know, deep right?</p>\n\n<p>Sure, we all know the beginning- the ancient Israelites went to Egypt to find a better life during a famine in Canaan. They grew and multiplied in Egypt, and were enslaved by the Egyptians. They cried out for freedom and God led them from Egypt with a strong hand and outstretched arm and with Moses as his prophet and Chief  Israelite wrangler (and you thought herding cats was hard). God brought them safely through the Red Sea into the desert and then…what? Did they live happily ever after in peace and freedom in the plentiful land of Israel. Well…not exactly. If you’re curious about the details of the story, you can read the rest of the Tanach (Old Testament) and 3000 years of Jewish history. For the tl;dr version just look around. We are living the next chapter of the history of the Jewish people and perhaps of all people still journeying to freedom, and how it ends, well that’s up to all of us. </p>\n\n<p>So maybe that’s the point of the Passover Seder. Maybe we’re not telling the story of our ancient past, but reminding ourselves of our part in the story. We eat matzah and marror to remind us where we came from. We recline cause, hey, at least we’re not slaves any more! We add an orange to the Seder plate as our hearts and minds expand,, and we open the door with the hope of a better tomorrow right outside.</p>\n\n<p>So why do I say all this? Well, this is our third zoom Seder. What was born of necessity is now a choice. It is how we can come together from our distant corners of America in a manner that is safe, accessible, and available to all of us. Is it perfect? No. But while we keep the door open to future possibilities, let’s take a moment to enjoy this chapter of the story. Hey, we’re here, we’re alive, and we’ve got plenty of toilet paper. Can Elijah be far behind?</p>\n\n<p>So if everyone is comfortable reclining at home by their screens, and has a glass of wine handy, let’s begin by saying She’hechiyanu as we celebrate the miracle of coming together. <br />\n </p>\n\n<p style=\"text-align:right;\"><span><span><strong>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לַזְּמַן הַזֶה</strong></span></span></p>\n\n<p style=\"text-align:right;\"><span><span> <em>Baruch atah Adonai, Eloheinu melech ha-olam,<br />\nshe’hecheyanu v'ki'manu v'higi-anu laz'man hazeh.</em> </span></span></p>\n\n<p style=\"text-align:right;\"><span><span>Praised are you, Adonai, our God, Ruler of the universe,<br />\nwho has sustained us, maintained us and enabled us to reach this moment in life</span></span></p>", "cliptype": "text", "clipsource": null, "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Introduction", "slug": "introduction" } ], "likes": 0, "downloads": 195, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Seder Intro 2020 | Passover haggadah by Eric Sims", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/seder-intro-2020", "og:title": "Seder Intro 2020 | Passover haggadah by Eric Sims", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "seder-order-new-american-hagaddah", "title": "Seder Order- New American Hagaddah", "author": "Eric Sims", "author_handle": "eric-sims", "author_initials": "ES", "covertext": "", "user_image": "", "user_image_original": "", "body": "", "cliptype": "image", "clipsource": null, "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/250127/Seder-Order.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/250127/conversions/Seder-Order-cover.jpg", "clip_section": [ { "haggadah_section": "Introduction", "slug": "introduction" } ], "likes": 0, "downloads": 184, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Seder Order- New American Hagaddah | Passover haggadah by Eric Sims", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/seder-order-new-american-hagaddah", "og:title": "Seder Order- New American Hagaddah | Passover haggadah by Eric Sims", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/250127/conversions/Seder-Order-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "urchatz-first-handwashing-2", "title": "Urchatz- First Handwashing", "author": "Eric Sims", "author_handle": "eric-sims", "author_initials": "ES", "covertext": "As in many world cultures and religions, water is a symbol of purification in Judaism. We will wash our hands twice duri...", "user_image": "", "user_image_original": "", "body": "<p><span><span><span>As in many world cultures and religions, water is a symbol of purification in Judaism. We will wash our hands twice during our seder—now, with no blessing, to get us ready for the rituals to come, and then again later, with a blessing, to prepare us for the meal, which Judaism thinks of as a ritual in itself. </span></span></span></p>\n\n<p><span><span><span>So now, anyone who would like to can get up and wash their hands.</span></span></span></p>", "cliptype": "text", "clipsource": null, "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Urchatz", "slug": "urchatz" } ], "likes": 0, "downloads": 164, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Urchatz- First Handwashing | Passover haggadah by Eric Sims", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/urchatz-first-handwashing-2", "og:title": "Urchatz- First Handwashing | Passover haggadah by Eric Sims", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "answering-our-questions-32", "title": "Answering our Questions", "author": "Eric Sims", "author_handle": "eric-sims", "author_initials": "ES", "covertext": "We begin with this answer to our questions: \t \t\t \t\t\t \t\t\tעֲבָדִים הָיִינוּ הָיִינו. \t\t\tעַתָּה בְּנֵי חוֹרִין:...", "user_image": "", "user_image_original": "", "body": "<p><span><span><span>We begin with this answer to our questions:</span></span></span></p>\n\n<table>\n\t<tbody>\n\t\t<tr>\n\t\t\t<td>\n\t\t\t<p style=\"text-align:right;\"><span><span><span><span><span><span>עֲבָדִים</span> <span>הָיִינוּ הָיִינו</span>.</span></span></span></span></span></p>\n\n\t\t\t<p style=\"text-align:right;\"><span><span><span><span><span><span>עַתָּה</span> <span>בְּנֵי</span> <span>חוֹרִין</span>:</span></span></span></span></span></p>\n\t\t\t</td>\n\t\t\t<td>\n\t\t\t<p><span><span><span><i>Avadim hayinu.</i></span></span></span></p>\n\n\t\t\t<p><span><span><span><i>Ata b’nei chorin.</i></span></span></span></p>\n\t\t\t</td>\n\t\t</tr>\n\t\t<tr>\n\t\t\t<td>\n\t\t\t<p style=\"text-align:center;\"><span><span><span><b>We were slaves. Now we are free.</b></span></span></span></p>\n\t\t\t</td>\n\t\t</tr>\n\t</tbody>\n</table>\n\n<p><span><span><span>We were slaves to Pharaoh, and God took us from there with a strong hand and outstretched arm. Had God not brought our ancestors out of captivity, then even today we and our children and our grandchildren would still be slaves. Even if we were all wise and the most knowledgeable scholars, we would still be obligated to tell the story of the Exodus.</span></span></span></p>\n\n<p>The traditional Hagaddah spends some time exploring the meaning of the phrase \"with a strong hand and an outstretched arm\". What a thing to imagine- an outstretched arm and a strong hand reaching out from heaven to redeem the Jewish people. It makes us wonder- what could we do with that kind of power? </p>\n\n<p>In the spiirit of the rabbis and of briniging fresh ideas to this timelss story, I'd like to just quickly go around the screen and ask each of us to offfer one answer to the question \"What could we do with our individual and collective mighty hands and outstreched arms to make the world a better place?\" </p>", "cliptype": "text", "clipsource": null, "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Four Questions", "slug": "four-questions" } ], "likes": 0, "downloads": 194, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Answering our Questions | Passover haggadah by Eric Sims", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/answering-our-questions-32", "og:title": "Answering our Questions | Passover haggadah by Eric Sims", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "the-four-zoomers", "title": "The Four Zoomers", "author": "Eric Sims", "author_handle": "eric-sims", "author_initials": "ES", "covertext": "  The Torah Speaks of Four Kinds of People Who Use Zoom:   The Wise The Wicked The Simple The One Who Does Not Know How...", "user_image": "", "user_image_original": "", "body": "<div> </div>\n\n<div>The Torah Speaks of Four Kinds of People Who Use Zoom:</div>\n\n<div> </div>\n\n<div>The Wise</div>\n\n<div>The Wicked</div>\n\n<div>The Simple</div>\n\n<div>The One Who Does Not Know How to “Mute”</div>\n\n<div> </div>\n\n<div>The Wise Person says: “I’ll handle the Admin Feature Controls and Chat Rooms, and forward the Cloud Recording Transcript after the call.”</div>\n\n<div> </div>\n\n<div>The Wicked Person says: “Since I have unlimited duration, I scheduled the meeting for six hours—as it says in the Haggadah, whoever prolongs the telling of the story, harei zeh ‘shubach, is praiseworthy.”</div>\n\n<div> </div>\n\n<div>The Simple Person says: “Hello? Am I on? I can hear you but I can’t see you.”</div>\n\n<div>[Jerusalem Talmud reads here: “I can see you, but I can’t hear you.”]</div>\n\n<div> </div>\n\n<div>The One Who Does Not Know How to Mute says: “How should I know where you put the keys? I’m stuck on this stupid Zoom call with these idiots.”</div>\n\n<div> </div>\n\n<div>To the Wise Person you should offer all of the Zoom Pro Optional Add-On Plans.</div>\n\n<div> </div>\n\n<div>To the Wicked Person you should say: “Had you been in charge, we would still be in Egypt.”</div>\n\n<div> </div>\n\n<div>To the Simple Person you should say: “Try the call-in number instead.”</div>\n\n<div> </div>\n\n<div>To the One Who Does Not Know How to Mute you should say: “Why should this night be different from all other nights?”</div>", "cliptype": "text", "clipsource": "Wendy Sims", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Four Children", "slug": "four-children" } ], "likes": 0, "downloads": 211, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "The Four Zoomers | Passover haggadah by Eric Sims", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/the-four-zoomers", "og:title": "The Four Zoomers | Passover haggadah by Eric Sims", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "the-four-children-2040", "title": "The Four Children", "author": "Eric Sims", "author_handle": "eric-sims", "author_initials": "ES", "covertext": "  בָּרוּךְ הַמָּקוֹם, בָּרוּךְ הוּא. בָּרוּךְ שֶׁנָּתַן תּוֹרָה לְעַמּוֹ יִשְׂרָאֵל, בָּרוּךְ הוּא כְּנֶגֶד אַרְבָּעָה ב...", "user_image": "", "user_image_original": "", "body": "<div> </div>\n\n<div>\n<div>\n<div>\n<p style=\"text-align:center;\"><span><span>בָּרוּךְ הַמָּקוֹם, בָּרוּךְ הוּא. בָּרוּךְ שֶׁנָּתַן תּוֹרָה לְעַמּוֹ יִשְׂרָאֵל, בָּרוּךְ הוּא<br />\nכְּנֶגֶד אַרְבָּעָה בָנִים דִּבְּרָה תּוֹרָה . אֶחָד חָכָם, וְאֶחָד רָשָׁע, וְאֶחָד תָּם, וְאֶחָד שֶׁאֵינוֹ יוֹדֵעַ לִשְׁאוֹל</span></span></p>\n\n<p style=\"text-align:center;\"><span><span> <em>Baruch hamakom, baruch hu. Baruch shenatan torah l'amo yisra-eil, baruch hu.<br />\nK'neged arba-ah vanim dib'rah torah. Echad chacham, v'echad rasha, v'echad tam, v'echad she-eino yodei-a lishol</em> </span></span></p>\n\n<p style=\"text-align:center;\"><span><span><span>Jewish tradition tells of four children with unique ways of understanding Passover: the wise child, the wicked child, the simple child and the silent child. Yet we know that no child is all wise, all wicked, all simple or incapable of asking anything. At different points in our lives, we have been each of these children.</span></span></span></p>\n\n<p style=\"text-align:center;\"><span><span>חָכָם מָה הוּא אוֹמֵר? מַה הָעֵדוֹת וְהַחֻקִּים וְהַמִשְׁפָּטִים אֲשֶׁר צִוָּה יי אֱלֹהֵינוּ אֶתְכֶם? וְאַף אַתָּה אֱמָר לוֹ כְּהִלְכוֹת הַפֶּסַח: אֵין מַפְטִירִין אַחַר הַפֶּסַח אֲפִיקוֹמָן.</span></span></p>\n\n<p style=\"text-align:center;\"><span><span> <em>Chacham mah hu omeir? Mah ha-eidot v'hachukim v'hamishpatim, asher tzivah Adonai Eloheinu etchem? V'af atah emor lo k'hilchot hapesach. Ein maftirin achar hapesach afikoman.</em> </span></span></p>\n\n<p style=\"text-align:center;\"><span><span>The Wise One asks: \"What is the meaning of the laws and traditions God has commanded?\" (Deuteronomy 6:20) You should teach him all the traditions of Passover, even to the last detail.</span></span></p>\n\n<p><span><span><span><b>What does it mean to be the wise child?</b> </span></span></span></p>\n\n<p><span><span><span>It means to be fully engaged in the community, to know the limits of your understanding, to be able to search for the answers to that which you do not know. </span></span></span></p>\n\n<p><span><span><span><i>At different points in our lives, we have been this child—inquisitive, caring, eager to learn and to understand, wiling to ask for information we do not have, hopeful that an answer can be found.</i></span></span></span></p>\n\n<p style=\"text-align:center;\"><span><span>רָשָׁע מָה הוּא אוֹמֵר? מָה הָעֲבֹדָה הַזֹּאת לָכֶם? לָכֶם - וְלֹא לוֹ. וּלְפִי שֶׁהוֹצִיא אֶת עַצְמוֹ מִן הַכְּלָל כָּפַר בְּעִקָּר<br />\n.וְאַף אַתָּה הַקְהֵה אֶת שִנָּיו וֶאֱמֹר לוֹ: בַּעֲבוּר זֶה עָשָׂה יי לִי בְּצֵאתִי מִמִּצְרָיִם. לִי - וְלֹא לוֹ. אִילּוּ הָיָה שָׁם, לֹא הָיָה נִגְאָל</span></span></p>\n\n<p style=\"text-align:center;\"><span><span> <em>Rasha, mah hu omer? Mah ha-avodah ha-zot lachem? Lachem v’lo lo. Ul'fi shehotzi et atzmo min hak'lal, kafar ba-ikar. V'af atah hakheih et shinav, ve-emor lo. Ba-avur zeh, asah Adonai li, b'tzeiti mimitzrayim, li v'lo lo. Ilu hayah sham, lo hayah nigal.</em> </span></span></p>\n\n<p style=\"text-align:center;\"><span><span>The Wicked One asks: \"What does this ritual mean to you?\" (Exodus 12:26) By using the expression \"to you\" he excludes himself from his people and denies God. Shake his arrogance and say to him: \"It is because of what the Lord did for me when I came out of Egypt...\" (Exodus 13:8) \"For me\" and not for him -- for had he been in Egypt, he would not have been freed.</span></span></p>\n\n<p><span><span><span><b>What does it mean to be the wicked child?</b> </span></span></span></p>\n\n<p><span><span><span>It means to stand apart from the community, to feel alienated and alone, depending only on yourself, to have little trust in the people around you to help or answer your questions.</span></span></span></p>\n\n<p><span><span><span><i>At different points in our lives, we have been this child—detached, suspicious, challenging.</i></span></span></span></p>\n\n<p style=\"text-align:center;\"><span><span>תָּם מָה הוּא אוֹמֵר? מַה זֹּאת? וְאָמַרְתָּ אֵלָיו: בְּחֹזֶק יָד הוֹצִיאָנוּ יי מִמִּצְרָיִם, מִבֵּית עֲבָדִים</span></span></p>\n\n<p style=\"text-align:center;\"><span><span> <em>Tam mah hu omeir? Mah zot? V'amarta eilav. B'chozek yad hotzi-anu Adonai mimitzrayim mibeit avadim.</em> </span></span></p>\n\n<p style=\"text-align:center;\"><span><span>The Simple One asks: \"What is all this?\" You should tell him: \"It was with a mighty hand that the Lord took us out of Egypt, out of the house of bondage.\"</span></span></p>\n\n<p><span><span><span><b>What does it mean to be a simple child?</b> </span></span></span></p>\n\n<p><span><span><span>It means to see only one layer of meaning, to ask the most basic of questions, to be too innocent or impatient to grasp complicated questions.</span></span></span></p>\n\n<p><span><span><span><i>At different points in our lives, we have all been this child—simply curious and innocently unaware of the complexities around us.</i></span></span></span></p>\n\n<p style=\"text-align:center;\"><span><span>ושֶׁאֵינוֹ יוֹדֵעַ לִשְׁאוֹל - אַתְּ פְּתַח לוֹ, שֶׁנֶּאֱמַר: וְהִגַּדְתָּ לְבִנְךָ בַּיוֹם הַהוּא לֵאמֹר, בַּעֲבוּר זֶה עָשָׂה יי לִי בְּצֵאתִי מִמִּצְרָיִם</span></span></p>\n\n<p style=\"text-align:center;\"><span><span> <em>V'she-eino yodei-a lishol, at p'tach lo. Shene-emar. V'higadta l'vincha, bayom hahu leimor.<br />\nBa-avur zeh asah Adonai li, b'tzeiti mimitzrayim.</em> </span></span></p>\n\n<p style=\"text-align:center;\"><span><span>As for the One Who Does Not Know How To Ask, you should open the discussion for him, as it is written: \"And you shall explain to your child on that day, 'It is because of what the Lord did for me when I came out of Egypt.\" (Exodus 13:8)</span></span></p>\n\n<p><span><span><span><b>What does it mean to be the silent child?</b> </span></span></span></p>\n\n<p><span><span><span>This can be the indifferent child, no longer willing to engage. It can be the passive child, who just shows up. Or it can be the child whose spiritual life is based on faith, not rational arguments, the child who hears something deeper than words, who knows how to be silent and to listen to the surrounding silence.</span></span></span></p>\n\n<p><span><span><span><i>At different points in our lives, we have all been this child—unable to articulate, quiet, searching for the right words, listening in silence.</i></span></span></span></p>\n</div>\n</div>\n</div>", "cliptype": "text", "clipsource": null, "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Four Children", "slug": "four-children" } ], "likes": 0, "downloads": 187, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "The Four Children | Passover haggadah by Eric Sims", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/the-four-children-2040", "og:title": "The Four Children | Passover haggadah by Eric Sims", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "dayenu-through-second-cup", "title": "Dayenu Through Second Cup", "author": "Eric Sims", "author_handle": "eric-sims", "author_initials": "ES", "covertext": "The plagues and subsequent redemption are but one example of the might and protection of God. As we tell this story of t...", "user_image": "", "user_image_original": "", "body": "<p><span><span><span>The plagues and subsequent redemption are but one example of the might and protection of God. As we tell this story of triumph, we sing the words of <i>Dayeinu</i> (“It would have been enough”), for just a single act of love from God would have sufficed, and yet God continues to show us compassion. Let's sing the first two verses together and read the rest in English:</span></span></span></p>\n\n<p> \n</p><p style=\"text-align:right;\"><span><span>אִלוּ הוֹצִיאָנוּ מִמִצְרַים, וְלֹא עָשָׂה בָּהֶם שְׁפָטִים, דַּיֵינוּ</span></span></p>\n\n\n<p style=\"text-align:right;\"><span><span>אִלוּ עָשָׂה בָּהֶם שְׁפָטִים, וְלֹא עָשָׂה בֵאלֹהֵיהֶם, דַּיֵינו</span></span></p>\n\n<p style=\"text-align:right;\"><span><span>אִלוּ עָשָׂה בֵאלֹהֵיהֶם, וְלֹא הָרַג אֶת בְּכוֹרֵיהֶם, דַּיֵינוּ</span></span></p>\n\n<p style=\"text-align:right;\"><span><span>אִלוּ הָרַג אֶת בְּכוֹרֵיהֶם, וְלֹא נָתַן לָנוּ אֶת מָמוֹנָם, דַּיֵינוּ</span></span></p>\n\n<p style=\"text-align:right;\"><span><span>אִלוּ נָתַן לָנוּ אֶת מָמוֹנָם, וְלֹא קָרַע לָנוּ אֶת הַיָּם, דַּיֵינוּ</span></span></p>\n\n<p style=\"text-align:right;\"><span><span>אִלוּ קָרַע לָנוּ אֶת הַיָּם, וְלֹא הֶעֱבֵירָנוּ בְּתוֹכוֹ בֶּחָרָבָה, דַּיֵינוּ</span></span></p>\n\n<p style=\"text-align:right;\"><span><span>אִלוּ הֶעֱבֵירָנוּ בְּתוֹכוֹ בֶּחָרָבָה, וְלֹא שְׁקַע צָרֵנוּ בְּתוֹכוֹ, דַּיֵינוּ</span></span></p>\n\n<p style=\"text-align:right;\"><span><span>אִלוּ שִׁקַע צָרֵנוּ בְּתוֹכוֹ, וְלֹא סִפֵּק צָרְכֵּנוּ בּמִדְבָּר אַרְבָּעִים שָׁנָה, דַּיֵינוּ</span></span></p>\n\n<p style=\"text-align:right;\"><span><span>אִלוּ סִפֵּק צָרְכֵּנוּ בּמִדְבָּר אַרְבָּעִים שָׁנָה, וְלֹא הֶאֱכִילָנוּ אֶת הַמָּן, דַּיֵינוּ</span></span></p>\n\n<p style=\"text-align:right;\"><span><span>אִלוּ הֶאֱכִילָנוּ אֶת הַמָּן, וְלֹא נָתַן לָנוּ אֶת הַשַׁבָּת, דַּיֵינוּ</span></span></p>\n\n<p style=\"text-align:right;\"><span><span>אִלוּ נָתַן לָנוּ אֶת הַשַׁבָּת, וְלֹא קֵרְבָנוּ לִפְנֵי הַר סִינַי, דַּיֵינוּ</span></span></p>\n\n<p style=\"text-align:right;\"><span><span>אִלוּ קֵרְבָנוּ לִפְנֵי הַר סִינַי, וְלֹא נַָתַן לָנוּ אֶת הַתּוֹרָה, דַּיֵינוּ</span></span></p>\n\n<p style=\"text-align:right;\"><span><span>אִלוּ נַָתַן לָנוּ אֶת הַתּוֹרָה, וְלֹא הִכְנִיסָנוּ לְאֶרֶץ יִשְׂרָאֵל, דַּיֵינוּ</span></span></p>\n\n<p style=\"text-align:right;\"><span><span> אִלוּ הִכְנִיסָנוּ לְאֶרֶץ יִשְׂרָאֵל, וְלֹא בָנָה לָנוּ אֶת בֵּית הַבְּחִירָה, דַּיֵינוּ</span></span></p>\n\n<p style=\"text-align:right;\"><span><span> <em>Kama ma’a lot tovot lamakom aleinu.</em> </span></span></p>\n\n<p style=\"text-align:right;\"><span><span> <em>Ilu hotzi’anu mimitzrayim, v’lo asah bahem shfatim, dayenu.</em> </span></span></p>\n\n<p style=\"text-align:right;\"><span><span> <em>Ilu asah bahem shfatim, v’lo asah vailoheihem, dayenu.</em> </span></span></p>\n\n<p style=\"text-align:right;\"><span><span> <em>Ilu asah vailoheihem, v’lo harag et bichoraihem, dayenu.</em> </span></span></p>\n\n<p style=\"text-align:right;\"><span><span> <em>Ilu harag et bichoraihem, v’lo natan lanu mamonam, dayenu.</em> </span></span></p>\n\n<p style=\"text-align:right;\"><span><span> <em>Ilu natan lanu mamonam, v’lo karah lanu et hayam, dayenu. </em> </span></span></p>\n\n<p style=\"text-align:right;\"><span><span> <em>Ilu karah lanu et hayam, v’lo he’evairanu bitocho becheravah, dayenu. </em> </span></span></p>\n\n<p style=\"text-align:right;\"><span><span> <em>Ilu he’evairanu bitocho becheravah, v’lo shikah tzareinu b’tocho, dayenu. </em> </span></span></p>\n\n<p style=\"text-align:right;\"><span><span> <em>Ilu shikah tzareinu b’tocho, v’lo sifek tzarchainu bamidbar arba’im shana, dayneu. </em> </span></span></p>\n\n<p style=\"text-align:right;\"><span><span> <em>Ilu sifek tzarchainu bamidbar arba’im shana, v’lo he’echilanu et haman, dayenu. </em> </span></span></p>\n\n<p style=\"text-align:right;\"><span><span> <em>Ilu he’echilanu et haman, v’lo natan lanu et hashabbat, dayenu. </em> </span></span></p>\n\n<p style=\"text-align:right;\"><span><span> <em>Ilu natan lanu et hashabbat, v’lo karvanu lifnei har Sinai, dayenu. </em> </span></span></p>\n\n<p style=\"text-align:right;\"><span><span> <em>Ilu karvanu lifnei har Sinai, v’lo natan lanu et hatorah, dayenu. </em> </span></span></p>\n\n<p style=\"text-align:right;\"><span><span> <em>Ilu natan lanu et hatorah, v’lo hichnisanu l’eretz Yisrael, dayenu. </em> </span></span></p>\n\n<p style=\"text-align:right;\"><span><span> <em>Ilu hicnisanu l’eretz Yisrael, v’lo vana lanu et bait habchirah, dayenu.   </em> </span></span></p>\n\n<p style=\"text-align:right;\"><span><span>God has bestowed many favors upon us.</span></span></p>\n\n<p style=\"text-align:right;\"><span><span>Had He brought us out of Egypt, and not executed judgments against the Egyptians, It would have been enough – Dayyenu</span></span></p>\n\n<p style=\"text-align:right;\"><span><span>Had He executed judgments against the Egyptians, and not their gods, It would have been enough – Dayyenu</span></span></p>\n\n<p style=\"text-align:right;\"><span><span>Had He executed judgments against their gods and not put to death their firstborn, It would have been enough – Dayyenu</span></span></p>\n\n<p style=\"text-align:right;\"><span><span>Had He put to death their firstborn, and not given us their riches, It would have been enough – Dayyenu</span></span></p>\n\n<p style=\"text-align:right;\"><span><span>Had He given us their riches, and not split the Sea for us, It would have been enough – Dayyenu</span></span></p>\n\n<p style=\"text-align:right;\"><span><span>Had He split the Sea for us, and not led us through it on dry land, It would have been enough – Dayyenu</span></span></p>\n\n<p style=\"text-align:right;\"><span><span>Had He led us through it on dry land, and not sunk our foes in it, It would have been enough – Dayyenu</span></span></p>\n\n<p style=\"text-align:right;\"><span><span>Had He sunk our foes in it, and not satisfied our needs in the desert for forty years, It would have been enough – Dayyenu</span></span></p>\n\n<p style=\"text-align:right;\"><span><span>Had He satisfied our needs in the desert for forty years, and not fed us the manna, It would have been enough – Dayyenu</span></span></p>\n\n<p style=\"text-align:right;\"><span><span>Had He fed us the manna, and not given us the Sabbath, It would have been enough – Dayyenu</span></span></p>\n\n<p style=\"text-align:right;\"><span><span>Had He given us the Sabbath, and not brought us to Mount Sinai, It would have been enough – Dayyenu</span></span></p>\n\n<p style=\"text-align:right;\"><span><span>Had He brought us to Mount Sinai, and not given us the Torah, It would have been enough – Dayyenu</span></span></p>\n\n<p style=\"text-align:right;\"><span><span>Had He given us the Torah, and not brought us into Israel, It would have been enough – Dayyenu</span></span></p>\n\n<p style=\"text-align:right;\"><span><span>Had He brought us into Israel, and not built the Temple for us, It would have been enough – Dayyenu</span></span></p>\n\n<p style=\"text-align:right;\"><span><span><span><i>Dayeinu</i> tells the entire story of the Exodus from Egypt as a series of miracles God performed for us. It also reminds us that each of our lives is the cumulative result of many blessings, small and large:</span></span></span></p>\n\n<div>\n<p style=\"text-align:right;\"><span><span><span>We are grateful that we are together on this night as a family ~ Dayenu</span></span></span></p>\n\n<p style=\"text-align:right;\"><span><span><span>We are grateful that we are together to share this moment ~ Dayenu</span></span></span></p>\n\n<p style=\"text-align:right;\"><span><span><span>We are grateful that we are together, alive and healthy ~ Dayenu</span></span></span></p>\n\n<p style=\"text-align:right;\"><span><span><span>We are grateful that we are able to eat together ~ Dayenu</span></span></span></p>\n\n<p style=\"text-align:right;\"><span><span><span>We are grateful that we have a light shining upon us ~ Dayenu</span></span></span></p>\n\n<p style=\"text-align:right;\"><span><span><span>We are grateful for everything and everyone that we have ~ Dayenu</span></span></span></p>\n\n<p style=\"text-align:right;\"><span><span><span>We are grateful for all that has touched our lives ~Dayenu</span></span></span></p>\n\n<p style=\"text-align:right;\"><span><span><span>We are grateful for all that have come before us, and those that can not be with us tonight, and to them we drink the second glass of wine together ~ Dayenu</span></span></span></p>\n\n<p><strong><span><span><span>But not quite yet!</span></span></span></strong></p>\n\n<p><span><span><span>There are still several symbols on our seder plate we haven’t explained fully. Rabban Gamaliel would say that whoever didn’t explain the shank bone, matzah and <i>maror</i> (bitter herbs) hasn’t done Passover justice. We touched on these briefly earlier tonight.</span></span></span></p>\n\n<p><span><span><span><strong>The shank bone</strong> represents the “<i>pesach</i>,” the special lamb sacrifice made in the days of the Temple for the Passover holiday. During the final plague, the Israelites were instructed to smear lamb’s blood on the lintel of their homes so the angel of death would pass over their homes. The sacrifice and now the shank bone are called <i>pesach</i>, from the Hebrew word meaning “to pass over,” because God passed over the houses of the Israelites when inflicting plagues upon their Egyptian oppressors.</span></span></span></p>\n\n<p><span><span><span><strong>The matzah</strong> on our table reminds us that when the Israelites were finally freed from bondage, they rushed to leave Egypt before Pharaoh could change his mind. As they fled, the dough they made for bread did not have time to fully rise, so they ate flat matzah instead. During Passover, we also eat matzah and refrain from eating anything that is leavened or can rise.</span></span></span></p>\n\n<p><span><span><span><strong>The bitter herbs</strong> symbolize the bitterness of slavery, the life of hard labor the Israelites experienced.</span></span></span></p>\n\n<p><span><span><span><strong>But what about the Orange? </strong></span></span></span></p>\n\n<p><span><span><span>During our Passover seder, we are reminded over and over again to tell this important story of freedom to each other and to those who will come after us. We do this to remember, to feel a connection to the story of the Israelites so we will never take our freedom for granted. Every generation is plagued with different challenges to freedom, and our story takes on new meanings throughout hundreds and hundreds of years. In the modern era, alongside the symbols of old, newer elements have been added to many seder plates to remind us of present-day struggles and triumphs.</span></span></span></p>\n\n<p><span>The orange on the seder plate has come to symbolize full inclusion in modern day Judaism: not only for women, but also for people with disabilities, intermarried couples, and the LGBT Community. But why an orange?</span></p>\n\n<p><span><span><span>The contemporary folklore has it that scholar Susannah Heschel, daughter of Abraham Joshua Heschel, a preeminent modern Jewish philosopher, </span></span></span>was lecturing in Miami, and, while she was speaking of feminism, an Orthodox man supposedly shouted that <strong>“a woman belongs on the bimah [pulpit] as much as an orange belongs on the seder plate.”</strong> And so, we all added the orange as an act of resistance; a symbol of women’s rights.</p>\n\n<p>Recently, some new symbols have been added to the Seder plate:</p>\n\n<p>-An olive to symbolize peace</p>\n\n<p>-A cup of strong lack coffee on the table to \"wake us up\" to the many problems in the world that need to be solved (also good if you've been getting ahead of your four cups of wine\"</p>\n\n<p>-A clear, empty glass fo those whose plights are largely invisible, who go unseen, even as they are right before us in plain sight.</p>\n\n<p>We add these symbols and make the Seder our own because:</p>\n<span><span><span><b>In every generation, everyone is obligated to see themselves</b></span></span></span></div>\n\n<table>\n\t<tbody>\n\t\t<tr>\n\t\t\t<td>\n\t\t\t<p style=\"text-align:center;\"><span><span><span><b>as though they personally left Egypt.</b></span></span></span></p>\n\t\t\t</td>\n\t\t</tr>\n\t</tbody>\n</table>\n\n<p style=\"text-align:right;\"><span><span>בְּכָל דּוֹר וָדוֹר חַיָב אָדָם לִרְאוֹת אֶת עַצְמוֹ כְּאִלוּ הוּא יֶָָצֶָא מִמִּצְרַָים , שֶׁנֶּאֱמַר: וְהִגַּדְתָּ לְבִנְךָ בַּיוֹם הַהוּא לֵאמֹר, בַּעֲבוּר זֶה עָשָׂה יי לִי בְּצֵאתִי מִמִּצְרַים . לֹא אֶת אֲבוֹתֵינוּ בִּלְבָד גָּאַל הַקָּדוֹשׁ בָּרוּךְ הוּא, אֶלָּא אַף אוֹתָנוּ גָּאַל עִמָּהֶם, שֶׁנֶּאֱמַר: וְאוֹתָנוּ הוֹצִיא מִשָׁם , לְמַעַן הָבִיא אֹתָנוּ, לָתֶת לָנוּ אֶת הָאָרֶץ אֲשֶׁר נִשָׁבַּע לַאֲבֹתֵנוּ</span></span></p>\n\n<p style=\"text-align:right;\"><span><span> <em>B’chol dor vador chayav adam lirot et atzmo k’ilu hu yatza mimitzrayim, shene’emar: v’higadta l’vincha bayom hahu leimor, ba’avur zeh asah Adonai li b’tzeiti mimitzrayim. Lo et avoteinu bilvad ga’al hakadosh baruch hu, ela af otanu ga’al imahem, shene’emar: v’otanu hotzi misham, l’ma’an havi otanu, latet lanu et ha’aretz asher nishba la’avoteinu.</em> </span></span></p>\n\n<p><span><span><span>The seder reminds us that it was not only our ancestors whom God redeemed; God redeemed us too along with them. That’s why the Torah says, “God brought us out from there in order to lead us to and give us the land promised to our ancestors.”</span></span></span></p>\n\n<p><span><span>Therefore we are obligated, to thank, sing the Hallel, praise, glorify, exalt, honor, bless, elevate and raise our voices for joy to the holy one, Blessed be He, Who performed all these miracles for our ancestors and therefore for us! You brought us from human servitude to freedom, from sorrow to joy, for a time of mourning to a festive day, from deep darkness to great light and from slavery to redemption! In Your presence we renew our singing as in ancient days: Hallel-lu-yah Sing Hallel to God. Those that are comfortable can sing along in Hebrew.</span></span></p>\n\n<p><span><span>Hallel Excerpts</span></span></p>\n\n<p style=\"text-align:right;\"><span><span>הַלְלוּיָהּ הַלְלוּ עַבְדֵי יי, הַלְלוּ אֶת שֵׁם יי. יְהִי שֵׁם יי מְבֹרָךְ מֵעַתָּה וְִעַד עוֹלָם. מִמִּזְרַח שֶׁמֶשׁ עַד מְבוֹאוֹ מְהֻלָּל שֵׁם יי. רָם עַל כָּל גּוֹיִם יי, עַל הַשָּׁמַיִם כְּבוֹדוֹ. מִי כַּיי אֱלֹהֵינוּ הַמַּגְבִּיהִי לָשָׁבֶת, הַמַּשְׁפִּילִי לִרְאוֹת בַּשָּׁמַיִם וּבָאָרֶץ? מְקִימִי מֵעָפָר דָּל, מֵאַשְׁפֹּת יָרִים אֶבְיוֹן, לְהוֹשִׁיבִי עִם נְדִיבִים, עִם נְדִיבֵי עַמּוֹ. מוֹשִׁיבִי עֲקֶרֶת הַבַּיִת, אֵם הַבָּנִים שִׂמְחָה. הַלְלוּיָהּ</span></span></p>\n\n<p style=\"text-align:right;\"><span><span> <em>Halleluyah hal’lu avdei Adonai, hal’lu et sheim Adonai. Y’hi sheim Adonai m’vorach mei’atah v’ad olam. Mimizrach shemesh ad m’vo’o m’hulal sheim Adonai. Ram al kol goyim Adonai, al hashamayim k’vodo. Mi k’Adonai Eloheinu hamagbihi lashavet, hamashpili lirot bashamayim uva’aretz? M’kimi mei’afar dal, mei’ashpot yarim evyon, l’hoshivi im nidivim, im nidivei amo. Moshivi akeret habayit, eim habanim s’meichah. Halleluyah.</em> </span></span></p>\n\n<p style=\"text-align:right;\"><span><span>Praise the Lord! Praise, you servants of the Lord, praise the name of the Lord. Blessed be the name of the Lord from this time forth and forever. From the rising of the sun to its setting, the Lord’s name is to be praised. High above all nations is the Lord; above the heavens is His glory. Who is like the Lord our God, who though enthroned on high, looks down upon heaven and earth? He raises the poor man out of the dust and lifts the needy one out of the trash heap, to seat them with nobles, with the nobles of His people. He turns the barren wife into a happy mother of children. Halleluyah!</span></span></p>\n\n<p style=\"text-align:right;\"><span><span>בְּצֵאת יִשְׂרָאֵל מִמִמִּרַָים , בֵּית יַעֲקֹב מֵעַם לֹעֵז, הָיְתָה יְהוּדָּה לְקָדְשׁוֹ, יִשְׂרָאֵל מַמְשְׁלוֹתָיו. הַיָּם רָאָה וַיַָּנֹס, הַיַרְדֵּן יִסֹּב לְאָחוֹר. הֶהָרִים רָקְדוּ כְאֵילִים, גְּבַָעוֹת - כִּבְנֵי צֹאן. מַה לְּךָ הַיָּם כִּי תָנוּס, הַיַּרְדֵן - תִּסֹּב לְאָחוֹר, הֶהָרִים - תִּרְקְדוּ כְאֵילִים, גְּבַָעוֹת - כִּבְנֵי צֹאן. מִלְּפְנֵי אָדוֹן חוּלִי אָרֶץ, מִלְּפְנֵי אֱלוֹהַ יַעֲקֹב. הַהֹפְכִי הַצּוּר אֲגַם מָיִם, חַלָּמִיש - לְמַעְיְנוֹ מָיִם</span></span></p>\n\n<p style=\"text-align:right;\"><span><span> <em>  </em> </span></span></p>\n\n<p style=\"text-align:right;\"><span><span> <em>B’tzeit Yisrael mimitzrayim, beit Ya’akov mei’am lo’eiz, haytah yihudah likodsho, Yisrael mamshilotav. Hayam ra’ah vayanos, hayardein yisov l’achor. Heharim rakedu che’eilim, giva’ot – kivnei tzon. Mah l’cha hayam ki tanus, hayardein – tisov l’achor, heharim tirkedu che’eilim, givaot – kivnei tzon. Milifnei adon chuli aretz, milifnei eloha Ya’akov. Hahofchi hatzur agam mayim, chalamish – lemayno mayim.</em> </span></span></p>\n\n<p style=\"text-align:right;\"><span><span>When Israel went out of Egypt, When the household of Jacob left a people with a strange tongue, Judah became the place from which God’s holiness went forth, Israel became the seat from which the world would know of Gods rule. The sea looked and fled, The Jordan reversed its curse. Mountains skipped like rams and the hills jumped about like young lambs. What is happening that you turn back, O sea, Jordan, why do you reverse your course? Mountains, why do you skip like rams And hills why do you jump like lambs? You are beholding the face of your Creator, Before God, before the God of Jacob, Turning rocks into swirling waters and stone into a flowing spring.</span></span></p>\n\n<p style=\"text-align:right;\"><strong><span><span>And Now...The Second Cup of Wine!</span></span></strong></p>\n\n<p style=\"text-align:right;\"><span><span>בָּרוּךְ אתה יי אֱלֹהֵינוּ מֶלֶךְ העוֹלָם, אֲשֶׁר גְּאָלָנוּ וְגָּאַל אֶת אֲבוֹתֵינוּ מִמִּצְרַים , וְהִגִּיעָנוּ לַלַּיְלָה הַזֶּה לֶאֱכָל בּוֹ מַצָּה וּמָרוֹר. כֵּן יי אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ יַגִּיעֵנוּ לְמוֹעֲדִים וְלִרְגָלִים אֲחֵרִים הַבָּאִים לִקְרָאתֵנוּ לְשָׁלוֹם, שְׂמֵחִים בְּבִנְיַן עִירֶךָ וְשָׂשִׂים בַּעֲבוֹדָתֶךָ. וְנֹאכַל שָׁם מִן הַזְּבָחִים וּמִן הַפְּסָחִים אֲשֶׁר יַגִּיעַ דָּמָם עַל קִיר מִזְבַּחֲךָ לְרָצוֹן, וְנוֹדֶה לְךָ שִׁיר חָדָש עַל גְּאֻלָּתֵנוּ ועַל פְּדוּת נַפְשֵׁנוּ. בָּרוּךְ אַתָּה יי גָּאַל יִשְׂרָאֵל</span></span></p>\n\n<p style=\"text-align:right;\"><span><span>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָפֶן</span></span></p>\n\n<p style=\"text-align:right;\"><span><span> <em>Baruch atah Adonai, Eloheinu Melech ha’olam, asher g’alanu v’ga’al et avoteinu mimitzrayim, v’higianu lalaylah hazeh le’echol bo matzah umaror. Kein Adonai Eloheinu vEilohei avoteinu yagi’einu l’mo’adim v’lirgalim acheirim haba’im likrateinu l’shalom, s’meichim b’vinyan irecha v’sasim ba’avodatecha. V’nochal sham min hazvachim umin hapsachim asher yagia damam al kir mizbachacha l’ratzon, v’nodeh l’cha shir chadash al g’ulateinu v’al p’dut nafsheinu. Baruch Atah Adonai, ga’al Yisrael.</em> </span></span></p>\n\n<p style=\"text-align:right;\"><span><span> <em>Baruch Atah Adonai, Eloheinu Melech haolam, borei p’ri hagafen.</em> </span></span></p>\n\n<p style=\"text-align:right;\"><span><span>Praised are you, Adonai, our God, sovereign of the universe, who has redeemed us and our fathers from Egypt and enabled us to reach this night that we may eat matzo and marror. Lord our God and God of our fathers, enable us to reach also the forthcoming holidays and festivals in peace, rejoicing in the rebuilding of Zion your city, and joyful at your service. There we shall eat of the offerings and Passover sacrifices which will be acceptably placed upon your altar. We shall sing a new hymn of praise to you for our redemption and for our liberation. Praised are you, Adonai, who has redeemed Israel.</span></span></p>\n\n<p style=\"text-align:right;\"><span><span>Praised are you, Adonai, our God, sovereign of the universe, who has created the fruit of the vine.</span></span></p>", "cliptype": "text", "clipsource": null, "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Cup #2 & Dayenu", "slug": "cup-2-amp-dayenu" } ], "likes": 0, "downloads": 189, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Dayenu Through Second Cup | Passover haggadah by Eric Sims", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/dayenu-through-second-cup", "og:title": "Dayenu Through Second Cup | Passover haggadah by Eric Sims", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "the-fifth-question-6", "title": "The Fifth Question", "author": "Eric Sims", "author_handle": "eric-sims", "author_initials": "ES", "covertext": "The Fifth Question Are We There Yet? Last Passover, we set out on  an anxious journey with the heartfelt wish that next...", "user_image": "", "user_image_original": "", "body": "<p>The Fifth Question</p>\n\n<p>Are We There Yet?</p>\n\n<div>Last Passover, we set out on  an anxious journey with the heartfelt wish that next year would be different.</div>\n\n<div>It is.</div>\n\n<div>We are. </div>\n\n<div>And we have come again in diverse gatherings to question and to hope. </div>\n\n<div>Are we there yet? Do we even know where “there” is and how far from “here?”</div>\n\n<div>How will we ever know when we arrive?</div>\n\n<div>We are taught that we were all freed from Egypt. Yet, we learn from each new day that we escaped from slavery only to find new Pharaohs, only to discover that  the wilderness is not only under our feet, it’s in our hearts ...and we wander still. </div>\n\n<div> </div>\n\n<div>May this very different night of altered ancient rituals inspire and enlighten us, not to banish our wilderness, but to tent there and make it bloom.</div>\n\n<div> </div>\n\n<div>I'd like to invite everyone to take a moment to reflect on the past year.</div>\n\n<div>What in your life is different than it was a year ago? What is the same? And what do you hope will be different a year from today?</div>\n\n<div>You can share your answers out loud or put in the chat if you prefer.</div>", "cliptype": "", "clipsource": null, "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Four Questions", "slug": "four-questions" } ], "likes": 0, "downloads": 176, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "The Fifth Question | Passover haggadah by Eric Sims", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/the-fifth-question-6", "og:title": "The Fifth Question | Passover haggadah by Eric Sims", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "le-shana-ha-ba-ah-beyachad", "title": "Le Shana Ha Ba'ah Beyachad", "author": "Eric Sims", "author_handle": "eric-sims", "author_initials": "ES", "covertext": "Nirtzah  marks the conclusion of the seder. Our bellies are full, we have had several glasses of wine, we have told sto...", "user_image": "", "user_image_original": "", "body": "<div>\n<div>\n<p><span><span> <em>Nirtzah</em>  marks the conclusion of the seder. Our bellies are full, we have had several glasses of wine, we have told stories and sung songs, and now it is time for the evening to come to a close. It is traditional at this time to say:</span></span></p>\n\n<p style=\"text-align:center;\"><span><span><strong>לְשָׁנָה הַבָּאָה בִּירוּשָׁלָֽיִם</strong></span></span></p>\n\n<p style=\"text-align:center;\"><span><span> <em>L’shana haba-ah biy’rushalayim</em> </span></span></p>\n\n<p style=\"text-align:center;\"><span><span>NEXT YEAR IN JERUSALEM!</span></span></p>\n\n<p><span><span>It's an aspirational wish to be sure. One which we make each year and which most of us don't accomplish. Well, this year, I'd like to make a different wish- one which I know we can make come true:</span></span></p>\n\n<p style=\"text-align:center;\"> <em>L'shana haba-ah beyachad</em> <br />\nNEXT YEAR TOGETHER</p>\n\n<p>Wherever we are, however we can do it, next year may we all be together.</p>\n\n<p>And if we can hug each other? Well that would truly be a wish come true.</p>\n\n<p> <em>Chag Sameach! </em> Happy holiday!</p>\n</div>\n</div>", "cliptype": "text", "clipsource": null, "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Nirtzah", "slug": "nirtzah" } ], "likes": 0, "downloads": 174, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Le Shana Ha Ba'ah Beyachad | Passover haggadah by Eric Sims", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/le-shana-ha-ba-ah-beyachad", "og:title": "Le Shana Ha Ba'ah Beyachad | Passover haggadah by Eric Sims", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } } ], "clip_remake_history": 0, "meta_tags": { "title": "Dr Seuss Seder 2020 | Passover haggadah by Eric Sims", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/dr-seuss-seder-2020", "og:title": "Dr Seuss Seder 2020 | Passover haggadah by Eric Sims", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/230673/conversions/IMG_2576-cover.jpg" } }