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"body": "<p> <em>Betzet Yisrael miMitzrayim </em> </p>\n\n<p> <em>Beit Yaakov me-ham loez</em> </p>\n\n<p> <em>Haitah Yehudah lekadsho </em> </p>\n\n<p> <em>Yisrael mamshelotav</em> </p>\n\n<p> <em>Hayam raah vayanos</em> </p>\n\n<p> <em>HaYarden yisov leakhor</em> </p>\n",
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"covertext": "Ha lachma, ha lachma anya di achalu, achalu av'hatana be'ar'a be'ar'a de-mitzrayim (2x) This is the bread of afflic...",
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"body": "<p> <em>Ha lachma, ha lachma anya</em> </p>\n\n<p> <em>di achalu, achalu av'hatana</em> </p>\n\n<p> <em>be'ar'a be'ar'a de-mitzrayim (2x)</em> </p>\n\n\n\n<p>This is the bread of affliction which our ancestors ate in the land of Egypt.Let all who are hungry come and eat. Let all who are in need share in our Passover.This year we celebrate here. Next year in the land of Israel.Now we are still bondsmen. Next year may all be free.</p>\n",
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"covertext": "Mah Nishtanah Mah nishtanah ha-layla hazeh mikol ha-leilot? Shebechol ha-leilot, anu ochlin chametz u-matzah,chametz...",
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"body": "<p> <em><u><strong>Mah Nishtanah</strong></u></em> </p>\n\n<p> <em>Mah nishtanah ha-layla hazeh mikol ha-leilot?</em> </p>\n\n<p> <em>Shebechol ha-leilot, anu ochlin chametz u-matzah,chametz u-matzah?</em> </p>\n\n<p> <em>Ha-layla hazeh, ha-layla hazeh kulo matzah (2x)</em> </p>\n\n<p> <em>Shebechol ha-leilot, anu ochlinshe-ar yerakot,she-ar yerakot?</em> </p>\n\n<p> <em>Ha-layla hazeh, ha-layla hazeh maror (2x)</em> </p>\n\n<p> <em>Shebechol ha-leilot ein anu matbilin afilu pa'amachat,afilu pa'amachat?</em> </p>\n\n<p> <em>Ha-layla hazeh, ha-layla hazehshtei pe-amim (2x)</em> </p>\n\n<p> <em>Shebechol ha-leilot anu ochlinbein yoshvin u-vein mesubin, bein yoshvin u-vein mesubin?</em> </p>\n\n<p> <em>Ha-layla hazeh, ha-layla hazehkulanu mesubin (2x)</em> </p>\n\n<p>Why is this night different from all other nights?On all other nights we eat either hametz or matzah; Why, on this night, do we eat onlymatzah?On all other nights we eat all kinds of herbs. Why, on this night, must we eat bitter herbs?On all other nights we do not usually dip vegetables even once. Why, on this night, do wedip twice?On all other nights we eat either sitting upright or reclining.Why, onthis night,do we eat reclining</p>\n",
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"covertext": "Baruch hamakom, baruch hu. Baruch shenatan torah l'amo yisra-eil, baruch hu. K'neged arba-ah vanim dib'rah torah. Echad...",
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"body": "<p><strong><em>Baruch hamakom, baruch hu. Baruch shenatan torah l'amo yisra-eil, baruch hu. K'neged arba-ah vanim dib'rah torah. Echad chacham, v'echad rasha, v'echad tam, v'echad she-eino yodei-a lishol</em></strong></p>\n\n<p>The Torah speaks of four types of children: one is wise, one is wicked, one is simple, and one does not know how to ask.</p>\n\n<p><strong><em>Chacham mah hu omeir? Mah ha-eidot v'hachukim v'hamishpatim, asher tzivah Adonai Eloheinu etchem? V'af atah emor lo k'hilchot hapesach. Ein maftirin achar hapesach afikoman.</em></strong></p>\n\n<p>The Wise One asks: \"What is the meaning of the laws and traditions God has commanded?\" (Deuteronomy 6:20) You should teach him all the traditions of Passover, even to the last detail.</p>\n\n<p><strong><em>Rasha, mah hu omer? Mah ha-avodah ha-zot lachem? Lachem v’lo lo. Ul'fi shehotzi et atzmo min hak'lal, kafar ba-ikar. V'af atah hakheih et shinav, ve-emor lo. Ba-avur zeh, asah Adonai li, b'tzeiti mimitzrayim, li v'lo lo. Ilu hayah sham, lo hayah nigal.</em></strong></p>\n\n<p>The Wicked One asks: \"What does this ritual mean to you?\" (Exodus 12:26) By using the expression \"to you\" he excludes himself from his people and denies God. Shake his arrogance and say to him: \"It is because of what the Lord did for me when I came out of Egypt...\" (Exodus 13:8) \"For me\" and not for him -- for had he been in Egypt, he would not have been freed.</p>\n\n<p><strong><em>Tam mah hu omeir? Mah zot? V'amarta eilav. B'chozek yad hotzi-anu Adonai mimitzrayim mibeit avadim.</em></strong></p>\n\n<p>The Simple One asks: \"What is all this?\" You should tell him: \"It was with a mighty hand that the Lord took us out of Egypt, out of the house of bondage.\"</p>\n\n<p><strong><em>V'she-eino yodei-a lishol, at p'tach lo. Shene-emar. V'higadta l'vincha, bayom hahu leimor. Ba-avur zeh asah Adonai li, b'tzeiti mimitzrayim.</em></strong></p>\n\n<p>As for the One Who Does Not Know How To Ask, you should open the discussion for him, as it is written: \"And you shall explain to your child on that day, 'It is because of what the Lord did for me when I came out of Egypt.\" (Exodus 13:8)</p>\n",
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"covertext": "Maggid – Exodus Story At the end of the biblical book of Genesis, Joseph brings his family to Egypt. Over the following...",
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"body": "<p>Maggid – Exodus Story</p>\n\n\n\n<p>At the end of the biblical book of Genesis, Joseph brings his family to Egypt. Over the following centuries, the descendants of Joseph's family (the Hebrews) become so numerous that when a new king comes to power he fears what might happen if the Hebrews decide to rise against the Egyptians. He decides that the best way to avoid this situation is to enslave them (Exodus 1).</p>\n\n\n\n\n\n<p>Despite pharaoh's attempt to subdue the Hebrews they continue to have many children. As their numbers grow, pharaoh comes up with another plan: he will send soldiers to kill all newborn male babies who were born to Hebrew mothers. </p>\n\n\n\n<p>In order to save Moses from the grisly fate pharaoh has decreed, his mother and sister put him in a basket and set it afloat on the river. Their hope is that the basket will float to safety and whomever finds the baby will adopt him as their own. His sister, Miriam, follows along as the basket floats away. Eventually it is discovered by none other than pharaoh's daughter. She saves Moses and raises him as her own, so that a Hebrew child is raised as a prince of Egypt.</p>\n\n\n\n\n\n<p>The voice of God calls out to him from a burning bush and Moses answers: \"Hineini!\" (\"Here I am!\" in Hebrew.)</p>\n\n<p>God tells Moses that he has been chosen to free the Hebrews from slavery in Egypt. Moses is not sure he can carry out this command. But God reassures Moses that he will have help in the form of God's aide and his brother, Aaron</p>\n\n\n\n\n\n\n",
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"covertext": "VEHI SHE'AMDAH Vehi she'amdah l'avoteinu velanu. She'lo echad bilvad amad aleinu lechaloteinu. Ela sheb'chol dor vador...",
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"body": "<p><strong>VEHI SHE'AMDAH </strong></p>\n\n<p>Vehi she'amdah<br />\nl'avoteinu velanu.<br />\n<br />\nShe'lo echad bilvad<br />\namad aleinu lechaloteinu.<br />\n<br />\nEla sheb'chol dor vador<br />\nomdim aleinu lechaloteinu.<br />\n<br />\nVehakadosh baruch hu<br />\nmatzileinu miyadam.</p>\n\n\n\n<p>THIS IS THAT PROMISE<strong> </strong></p>\n\n<p>And this is that (promise) which sustained our fathers and us.<br />\nThat it is not one (enemy) alone that stood up against us to destroy us.<br />\nBut that in each generation there are those standing up against us to destroy us.<br />\nBut the Holy One Blessed Be He saves us from their hand.</p>\n\n\n",
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"body": "\n\n<p><strong>Okay, Moses and Aaron approach the pharaoh, pleading for the release of the Israelites. The Egyptian king shakes his head and the first plague occurs. </strong></p>\n\n<p>Blood. Once Moses stuck his walking stick into the waters of Egypt, all the water turned to blood. </p>\n\n<p><strong>The pharaoh, humbled by what had happened previously, agreed to let the Israelites go free, but he ends up changing his mind. </strong></p>\n\n<p>Frogs. Yup. Egypt got a visit from some green, slimy amphibious creatures. </p>\n\n<p><strong>Okay, the pharaoh decided to let the Israelites go, but then refused to do so...again. The Lord then sends down a third plague. </strong></p>\n\n<p>Lice and this was before they had RID lice medication. </p>\n\n<p><strong>Well, after three plagues, one would think Pharaoh had enough. He was still not going to let his slaves off the hook just yet. </strong></p>\n\n<p>Flies. Too bad fly swatters weren't invented.</p>\n\n<p><strong>It appears that Pharaoh has a bit of a stubborn streak. After four plagues, it seemed that the Israelites were going to stay put. Still, a fifth plague came upon Egypt. </strong></p>\n\n<p>Livestock disease and this was way before they had the Mad Cow disease.</p>\n\n<p><strong>Pharaoh was now trying the patience of Moses and Aaron, who were, quite frankly, sick of the Pharaoh and the previous five plagues. Still, after relenting and changing his mind, the sixth plague comes to Egypt.</strong></p>\n\n<p>Boils. Good, medicated lotion would've helped these people out.</p>\n\n<p><strong>Okay, the situation is very tense. Moses and Aaron are probably sick and tired of going into Pharaoh's palace time and time again to get him to set the Israelites free. Still, the Pharaoh won't relent. </strong></p>\n\n<p>Hail. No chance of showers but a 100% chance of hail! </p>\n\n<p><strong>The last plague seemed like a doozie. Well, trying to talk to the Pharaoh about setting his slaves free was like talking to a brick wall. The Lord, Moses, Aaron, and the Israelites are all fed up, which brings up an important issue.</strong></p>\n\n<p>Locust... must've been a big pain in the rear for the farmer's crops.</p>\n\n<p><strong>After eight plagues, it seems that the little light in Pharaoh's head might just click, but apparently, it didn't.</strong></p>\n\n<p>Darkness...obviously at this point, Pharaoh still wasn't getting the picture....probably because it was too dark.</p>\n\n<p><strong>Well, those last nine plagues really wore out Egypt. One would think that Pharaoh would relent and set the Israelites free after nine disasters and much imploring from Moses. Well, that still didn't fly with Pharaoh, which brings me to my last question. </strong></p>\n\n<p>Death of firstborn. The firstborn are spared only if lamb's blood was painted on the doorway frame of one's house, thus the angel of death would pass over. Pharaoh's firstborn son died during this plague and only then did he agree to free the Israelites. While the Israelites were leaving Egypt, this Pharaoh guy decides to change his mind... again and proceeds to pursue his recently freed slaves. Instead of listening to the rather stubborn Egyptian king, Moses and the Israelites make a break for it by crossing the Red Sea, parted by Hashem. They succeeded in crossing the sea while Pharaoh and his men get swallowed up by the water as it closed in on them. The Israelites proceed to wander for 40 years until they reached the Promised Land.</p>\n",
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"body": "\n\n<p>Ilu Ilu hotzi- hotziyanu, hotziyanu mimitzrayim,<br />\nhotziyanu mimitzrayim<br />\nDayenu!</p>\n\n\n\n<p>Dai, da-ye-nu, .. Dai, da-ye-nu, .. Dai, da-ye-nu, .. Dayenu, dayenu!</p>\n\n<p>Dai, da-ye-nu, .. Dai, da-ye, .. Dai, da-ye-nu, .. Dayenu, dayenu!</p>\n\n\n\n<p>Ilu Ilu natan natan lanu, natan lanu et haShabbat<br />\nnatan lanu et haShabbat<br />\nDayenu!</p>\n\n<p>Dai, da-ye-nu, .. Dai, da-ye-nu, .. Dai, da-ye-nu, .. Dayenu, dayenu!</p>\n\n<p>Dai, da-ye-nu, .. Dai, da-ye, .. Dai, da-ye-nu, .. Dayenu, dayenu!</p>\n\n\n\n<p>Ilu Ilu natan natan lanu, natan lanu et haTorah<br />\nnatan lanu et haTorah<br />\nDayenu!</p>\n\n<p>Dai, da-ye-nu, .. Dai, da-ye-nu, .. Dai, da-ye-nu, .. Dayenu, dayenu!</p>\n\n<p>Dai, da-ye-nu, .. Dai, da-ye, .. Dai, da-ye-nu, .. Dayenu, dayenu!</p>\n\n\n\n<p>Had God only led us from Mitzrayim - it would have been sufficient for us!<br />\nHad God only given us Shabbat - it would have been sufficient for us!<br />\nHad God only given us Torah - it would have been sufficient for us!</p>\n",
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"body": "<p>Motzi-Matzah</p>\n\n<p> <em>Take the three matzot - the broken piece between the two whole ones – and hold them in your hand and recite the following blessing:</em> </p>\n\n<p><strong> <em>Baruch atah Adonai, Eloheinu melech ha-olam, hamotzi lechem min ha-aretz.</em> </strong></p>\n\n<p>Praised are you, Adonai, Lord our God, Ruler of the universe, who provides sustenance from the earth.</p>\n\n<p> <em>Before eating the matzah, put the bottom matzah back in its place and continue, reciting the following blessing while holding only the top and middle piece of matzah.</em> </p>\n\n<p> <em><strong>Baruch atah Adonai, Eloheinu melech ha-olam, asher kid'shanu b'mitzvotav v'tzivanu al achilat matzah</strong>.</em> </p>\n\n<p>Praised are you, Adonai, Lord our God, Ruler of the universe, who has taught us the way of holiness through commandments, commanding us to eat matzah.</p>\n\n<p> <em>Break the top and middle matzot into pieces and distribute them everyone at the table to eat a while reclining to the left.</em> </p>\n",
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"body": "<p>Maror</p>\n\n<p> <em>Now take a kezayit (the volume of one olive) of the maror. Dip it into the Charoset, but not so much that the bitter taste is neutralized. Recite the following blessing and then eat the maror (without reclining):</em> </p>\n\n<p><strong> <em>Baruch atah Adonai Eloheinu melech ha-olam, asher kid'shanu b'mitzvotav v'tzivanu al achilat maror.</em> </strong></p>\n\n<p>Praised are you, Adonai, Lord our God, Ruler of the universe, who has taught us the way of holiness through commandments, commanding us to eat the bitter herb.</p>\n",
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"covertext": "Pour the third cup of wine. Shir Hama’alot, b’shuv Adonai et shee-vat Tzion, ha-yeenu k’chol meem. Az y’ma-lei s’chok pe...",
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"body": "<p>Pour the third cup of wine.</p>\n\n<p><strong><em>Shir Hama’alot, b’shuv Adonai et shee-vat Tzion, ha-yeenu k’chol meem. Az y’ma-lei s’chok pee-nu u’l-sho-nei-nu reena, az yo-m’ru va-goyim, heeg-deel Adonai la-asot eem eleh. Heeg-deel Adonai la-asot eemanu, ha-yee-nu s’mei-cheem. Shuva Adonai et sh’vee-tei-nu, ka-afee-keem ba-negev. Ha-zor-eem b’deem-ah b’reena yeek-tzo-ru. Ha-loch yei-lech u-va-cho no-sei me-shech hazara, bo yavo v’reena, no-sei alu-mo-tav.</em></strong></p>\n\n<p>A song of ascending:When the Eternal returns usto Zion, we will be like dreamers. Then, our mouths will be filled with laughter, and our tongues with song. Then shall it be said around the world, the Eternal has done great things for them! For the eternal has done great things for us - and we are joyful.God, restore us as springs in the desert. Those who sow in tears shall reap in son. The one who goes out weeping will surely come back singing, bringing sheaves.</p>\n\n<p><strong><em>Brich rachamana malka d'alma ma'arey d'hai pita</em></strong></p>\n\n<p>Blessed is the compassionate One, sovereign of the world, creator of this bread.</p>\n",
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"covertext": "Eliyahu We open the door and invite Eliyahu and Miriam into our homes. To show how truly free we are, we send our younge...",
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"body": "<p><strong>Eliyahu</strong></p>\n\n<p><em>We open the door and invite Eliyahu and Miriam into our homes. To show how truly free we are, we send our youngest to open the door.</em></p>\n\n<p>Elijah the prophet - may we create a world where everyone experiences redemption and freedom, growth and possibility. Let all who are hungry be fed, let all who are bereaved be comforted, let all who suffer find release.</p>\n\n\n\n<p> <em>Eliyahu Hanavi, Eliyahu Hatishbi,<br />\nEliyahu Eliyahu EliyahuHagiladi,<br />\nBimherah beyamenu Yavo Elenu<br />\nIm Mashiach Ben David.</em> </p>\n\n<p> <em>Elijah the Prophet, Elijahthe Tishbite,<br />\nElijah the Giladite,</em> <br />\n </p>\n",
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"body": "<p> <em>Maher Moshe Tzaveh Par'ho</em> </p>\n\n<p> <em>Shlach Na Et A Mi</em> </p>\n\n<p> <em>Mitzat Ha-El Imor Na-Lo</em> </p>\n\n<p> <em>Shlach Na Et A Mi</em> </p>\n\n<p> <em>Kuma, Lechna</em> </p>\n\n<p> <em>El Kevad Ha Lev Hara</em> </p>\n\n<p> <em>Tzav Lo, Bish Mi</em> </p>\n\n<p> <em>Shlach Na Et A Mi</em> </p>\n",
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"covertext": "Simchat Rabbah, Simchat Rabbah Aviv Higia Pessach Bah Ta-Hafru, Ta-Hafru Ta-Hafru Li Begued Im Kissim Mi-Hilu, M...",
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"covertext": "OSEH SHALOM Oseh shalom bim-romav Hu ya'seh shalom aleynu Ve'al kol yisrael Ve'imru, imru Amen HE WHO MAKES PEACE He w...",
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"body": "<p><strong>OSEH SHALOM </strong></p>\n\n<p>Oseh shalom bim-romav<br />\nHu ya'seh shalom aleynu<br />\nVe'al kol yisrael<br />\nVe'imru, imru Amen</p>\n\n<p>HE WHO MAKES PEACE<strong> </strong></p>\n\n<p>He who makes peace in his high places<br />\nHe shall make peace upon us<br />\nAnd upon all of Israel<br />\nAnd say Amen</p>\n",
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"body": "<p>The Talmud connects the Four Cups to God's Four Promises to Israel:</p>\n\n<p>\"Tell the children of Israel: I am Adonai! I will <strong>take</strong>them out... I will <strong>rescue</strong> them… I will <strong>redeem</strong> them… and I will <strong>marry </strong>them taking them as my people and I will be their God\"</p>\n\n<p>However, two 16th C. mystic rabbis identify the Four Cups with the Four Matriarchs of Israel. </p>\n\n<p>(1) The Cup of Kiddush stands for <strong>Sarah </strong>who was the mother of a community of converts, believers by choice.</p>\n\n<p>(2) The Cup of Maggid is for <strong>Rebecca</strong> who knew how to mother both Esav and Jacob, two opposed natures.</p>\n\n<p>(3) The Cup of the Blessing after Eating represents <strong>Rachel </strong>whose son Joseph provided the whole family of Jacob with bread in a time of great famine.</p>\n\n<p>(4) The Cup of Hallel (Praise) is for <strong>Leah </strong>who came to realize that the pursuit of the impossible, Jacob's love, must give way to appreciation of what one has. When her fourth child was born, Judah, she praised God: \"<em>This time I will thank God</em>\"</p>\n",
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"body": "<p>The Hebrew word “Kiddush” means sanctification. But it is not the wine we sanctify. Instead, the wine is a symbol of the sanctity, the preciousness, and the sweetness of this moment. Held together by sacred bonds of family, friendship, peoplehood, we share this table tonight with one another and with all the generations who have come before us. Let us rise, and sanctify this singular moment.</p>\n\n\n\n<p><strong><em>Baruch ata Adonai, Elohaynoo melech ha-olam, boray pree ha-gafen. Baruch atah Adonai, Elohynoo melech ha- olam, asher bachar banoo meekol am, v’romemanoo meekol lashon, v’keedshanoo b’meetzvotav. Va’teetayn lanoo Adonai Elohaynoo b’bahava, mo’adeem lsimcha, chageem oo-z’maneem l’sason. Et yom chag ha-matzot ha-zeh,</em></strong></p>\n\n<p><strong><em>z’man chayrootaynoo, meekra kodesh, zecher leetzeeyat Meetzrayeem. Kee vanoo vacharta, v’otanoo keed- ashta meekol ha- ameem. Oo’mo’adday kodsheh’cha b’seemcha oo-v’sason heen’chaltanoo. Barcuch ata Adonai m’kadesh Yisrael v’ha-z’maneem.</em></strong></p>\n\n<p><em>Praised are You, Lord our God, Whose presence fills the universe. Who creates the fruit of the vine. Praised are You, Lord our God, Whose presence fills the universe, Who has called us for service</em></p>\n\n<p><em>from among the peoples of the world, sanctifying our lives with Your commandments. In love, You have given us festivals for rejoicing and seasons of celebration, this Festival of Matzot, the time of our freedom, a commemoration of the Exodus from Egypt.<br />\nPraised are You, Lord, Who gave us this joyful heritage and Who sanctifies Israel and the festivals.</em></p>\n",
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Betzet Israel
Haggadah Section: -- Ten Plagues
Betzet Yisrael miMitzrayim
Beit Yaakov me-ham loez
Haitah Yehudah lekadsho
Yisrael mamshelotav
Hayam raah vayanos
HaYarden yisov leakhor
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