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"covertext": "Blessed are You, Our God, Soul/Ruler of the world, Creator of the fruit of the vine. Blessed are You, Our God, Soul/Rule...",
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"body": "<p>Blessed are You, Our God, Soul/Ruler of the world, Creator of the fruit of the vine.</p>\n\n<p>Blessed are You, Our God, Soul/Ruler of the world, You have chosen us from all peoples, exalting us and sanctifying us with your mitzvot. In Your love, Our God, You have given us (Sabbaths of rest), feasts of gladness and seasons of joy; this (Shabbat day and this) festival of matzot, season of our freedom (in love), a holy commemoration, a reminder of the Exodus from Egypt. God, You have chosen us from all peoples, consecrating us to your service, given us (the Sabbath, a sign of your love and favor and )the Festivals, a time of gladness and joy</p>\n\n<p>Blessed are You, who sanctifies (Shabbat), our people Israel, and the Festivals. </p>\n",
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"body": "<p>Indeed, this night is different from all other nights. On this night, we celebrate the triumph of freedom over slavery.</p>\n\n<p><strong>Why do we eat only matzah? </strong>To remember the importance of acting when opportunities for action arise. The Israelites had to flee in such haste that they had no time for their dough to rise or to bake it. Instead, the sun baked it on their backs into a flat, unleavened bread.</p>\n\n<p><strong>Why do we eat bitter herbs? </strong> To remember those whose lives have been made bitter by slavery and persecution.</p>\n\n<p><strong>Why do we dip the herbs twice? </strong> Dipping the parsley in saltwater reminds of springtime, as the earth comes back to life. We dip the bitter horseradish root into sweet maror as a sign of hope: people can withstand the bitterness of slavery only by maintaining the hope of freedom.</p>\n\n<p><strong>Why do we recline?</strong> Because reclining at the table is a symbol of freedom</p>\n",
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"body": "<p>In the Passover haggadah, we tell the story of the four children: one who is wise, one who is wicked, one who is simple, and one who does not know how to ask questions. In reality, we know that no one child is fully wise, wicked, simple, or silent. At one point or another, every child — and for that matter, every adult — demonstrates each of these characteristics. Tonight, we use the example of the four children to illustrate the different ways that some of us attempt to grapple with racism in our society. As with the four children, many of us carry aspects of all four categories within ourselves. We shine a light on these pieces of ourselves as a way of acknowledging them, affirming that these responses are common, and strengthening ourselves to do better in confronting racism.</p>\n\n<p><strong>The eager adult asks: “When’s the next meeting?” </strong></p>\n\n<p>It is wonderful to show up to events, actions, trainings, and community spaces as an act of solidarity. And it’s even more wonderful to do so in a thoughtful way, undergirded by reflective, introspective work as well. Not only do we have to show up to public work, we have to make sure we’re also working on ourselves and within our own communities. Your family, your friends, your co-workers: close relationships and real conversations with them will help to build the just society we all envision.</p>\n\n<p><strong>The frustrated adult asks: “Why does this have to do with me? I’m not racist.”</strong></p>\n\n<p>Midrash Tanchuma teaches, we dare not ask: “‘What do the affairs of society have to do with me? Why should I trouble myself with the people’s voices of protest? Let my soul dwell in peace!’ One who does this causes destruction in the world.” It is everyone’s responsibility to actively pursue justice. Inaction perpetuates the status quo. We must take responsibility for the ways in which we have failed to prevent acts of injustice both small and large. Racism isn’t about good or bad people, moral or immoral singular acts. One of the frightening aspects of growing up and living in a racist society is that we don't always get to choose even our own thoughts. From a young age, society sends us subtle, often-unnoticed messages about other people. Implicit biases are “the attitudes or stereotypes that affect our understanding, actions, and decisions in an unconscious manner. These biases, which encompass both favorable and unfavorable assessments, are activated involuntarily and without an individual’s awareness or intentional control. Residing deep in the subconscious, these biases are different from known biases that individuals may choose to conceal for the purposes of social and/or political correctness.” Often these biases are directly in contradiction with our explicit beliefs. Our unconscious biases have real consequences in employment, housing, health care, policing, and other social institutions.Taking responsibility for those biases and making conscious efforts to undo them and mitigate their effects on our actions is an important first step for us all.</p>\n\n<p><strong>The skeptical adult asks, “Why is there so much anger right now? Wasn’t the killing of Michael Brown just an isolated incident?” </strong></p>\n\n<p>The publicized killings of Trayvon Martin, Michael Brown, Eric Garner, Tamir Rice, and too many more Black men and boys – as well as many Black women, girls, and trans women – have forced America to confront a horrifying and shameful piece of our society that has been with us for centuries. Police violence is something that many communities of color know all too intimately. Between 2006 and 2012, data show that white police officers killed black people nearly twice a week in the US. This data is almost certainly an undercount.Further, reports show that 18% of the Black peoplekilled during those seven years were under age 21, compared to 8.7% of white people. The killing of Michael Brown, an unarmed teenager, in Ferguson Missouri, was not an isolated incident. Only a few weeks ago, the Department of Justice report found definitively that the Ferguson police department and court system had a documented history of racial bias of astounding proportions. The anger we are hearing and talking about is not new. It’s a justified outrage over the killing of people who look like our neighbors, our families, ourselves. Violence is the effect, not the cause, of racial oppression. We must make sure that specific acts of violence are not seen in isolation, allowing them to retreat from the news cycles into just a memory.</p>\n\n<p><strong>And as for the adult who doesn’t know how to begin this conversation, </strong></p>\n\n<p>We empower them. Us. Each other. The problems are enormous and the conversations complicated. But we remember the midrash, or Rabbinic story, of Nachshon. When the Israelites fled Egypt, and came to the Red Sea, the people cried out in despair as Pharaoh’s army closed in on them. But Nachshon, with full faith, did not wait. He waded into the Sea until the water came up to his nose. Then, and only then, the Sea parted. Sometimes we must wade in – further than we ever thought possible or safe – before change is possible. As we read in Pirkei Avot, “It is not your responsibility to complete the work, but neither are you free to desist from it.” So take a step into the sea – it’s time.</p>\n\n<p><strong>“In a free society where terrible wrongs exist, some are guilty, but all are responsible.” –Rabbi Abraham Joshua Heschel</strong></p>\n\n<p>Kirwan Institute for the Study of Race and Ethnicity. <a href=\"http://kirwaninstitute.osu.edu/wp-content/uploads/2014/03/2014-\">http://kirwaninstitute.osu.edu/wp-content/uploads/2014/03/2014-</a> implicit-bias.pdf 6 Exactly How Often Do Police Shoot Unarmed Black Men?</p>\n\n<p><a href=\"http://www.motherjones.com/politics/2014/08/police-shootingsmichael-brown-ferguson-black-men11\">http://www.motherjones.com/politics/2014/08/police-shootingsmichael-brow...</a></p>\n",
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"body": "<p><strong>Dayenu Updated</strong></p>\n\n<p>If we were to assume the right of people to live in a new land but not secure the well-being and dignity of those who remain,</p>\n\n<p> <em>It would not be sufficient.</em> </p>\n\n<p>If we were to end a single genocide, but not stop the wars that kill people as we sit here,</p>\n\n<p> <em>It would not be sufficient.</em> </p>\n\n<p>If we were to end those bloody wars, but not disarm the nations,</p>\n\n<p> <em>It would not be sufficient.</em> </p>\n\n<p>If we were to disarm the nations, but not prevent some people from starving while others wallowed in luxury,</p>\n\n<p> <em>It would not be sufficient.</em> </p>\n\n<p>If we were to make sure that no person starved, but were not to free the daring poets from their jails,</p>\n\n<p> <em>It would not be sufficient.</em> </p>\n\n<p>If we were to free the poets from the jails, but not train people’s minds so they could understand the poets,</p>\n\n<p> <em>It would not be sufficient.</em> </p>\n\n<p>If we were to educate all people to understand the poets, but not teach the people to share in the community of humankind,</p>\n\n<p> <em>It would not be sufficient.</em> </p>\n\n<p><strong>So let us organize, speak, publicize, struggle, criticize, examine, and commit ourselves on behalf of all these things!</strong></p>\n",
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"covertext": "כָּל הַעוֺלַם כּולוֺ גֶׁשֶׁ ר צַר מְ אוֺד וְ הַעִ יקַר לֺא לְפַחֵּד כְ לַל Kol Ha'olam kulo Gesher Tsar me'od (3x)...",
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"body": "<p><strong><span></span><span>כָּל הַעוֺלַם כּולוֺ</span></strong></p>\n\n<p><strong><span> </span><span>גֶׁשֶׁ ר צַר מְ אוֺד</span></strong></p>\n\n<p><strong><span>וְ הַעִ יקַר</span></strong></p>\n\n<p><strong><span>לֺא לְפַחֵּד כְ לַל</span></strong><span> </span></p>\n\n<p><span>Kol Ha'olam kulo </span></p>\n\n<p><span>Gesher Tsar me'od (3x) </span></p>\n\n<p><span>Kol Ha'olam kulo Gesher Tsar me'od (2x) </span></p>\n\n<p><span>Veha'ikar - veha'ikar </span></p>\n\n<p><span>Lo lefached - lo lefached klal. </span></p>\n\n<p><span>Veha'ikar - veha'ikar lo lefached klal. </span></p>\n\n<p>The wh<span></span><span>ole entire world </span></p>\n\n<p>is a very narrow bridge (3x)</p>\n\n<p>The whole entire world is a very narrow bridge (2x)</p>\n\n<p>And the main thing to recall</p>\n\n<p>is not to be afraid, not to be afraid at all</p>\n\n<p>And the main thing to recall is not to be afraid at all.</p>\n",
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