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"body": "<p>Why do we drink four cups of wine at the Seder?</p>\n\n<p>On this night, we celebrate the birth of the Jewish people as a nation. We read in the Haggadah about our forefathers: Abraham, Isaac and Jacob, we do not read of the contributions of our mothers to the development of the nation of Israel. Each cup of wine represent one of our matriarchs.</p>\n\n<p>The first cup of wine is used to recite Kiddush, the sanctification of the day. In the Kiddush, we read how God has sanctified the nation of Isreal with his mitzvot (commandments), which makes the Jewish people unique. Sarah was known for her efforts to spread the word of God to those who previously worshipped idols. It is with Kiddush, where we speak of this sanctification of the nation of Israel, that we commemorate Sarah, who exerted efforts to bring others into the fold.</p>\n\n<p>We drink the second cup of wine after we have told the story of the birth of our nation. We have read how Abraham originally worshipped idols. We have read how the Jewish nation grew and developed. Rebecca's life progressed in a similar fashion. She was born into a family of idol worshipers and she grew to be one of the matriarchs of the nation of Israel. With the second cup of wine we commemorate Rebecca, who overcame an idolatrous background to become the mother of the Jewish people.</p>\n\n<p>After we conclude the Grace After the Meals, we drink the third cup. Rachel was the mother of Joseph, who assured that the entire land of Egypt would have sustenance during the years of famine. It is fitting that we remember Rachel, the mother of the one who sustained a nation, after we have completed our meal.</p>\n\n<p>The last cup of wine is drunk after we complete Hallel, the praises of God. Leah, upon birth of her son Judah, said \"This time I shall thank God.\" Why did Leah thank God upon the birth of her fourth son, and not with her previous three? The answer is that Leah realized Jacob was to have 12 children between 4 wives. When she had her fourth son, she realized that she was given one more than her \"share.\" Of course she was thankful with each child. But with Judah, Leah knew that she had received something truly special, above and beyond what she should get. It is fitting, therefore, that after we finish thanking God for taking us out of Egypt, we remember Leah, who taught the Jewish people how and when to say thank you.</p>\n",
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"covertext": "הא לחמא עניא די אכלו אבהתנא בארעא דמצרים. כל דכפין ייתי ויכל. כל דצריך ייתי ויפסח. השתא הכא. לשנה הבאה בארעא דישראל. השת...",
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"body": "<p><strong>הא לחמא עניא די אכלו אבהתנא בארעא דמצרים. כל דכפין ייתי ויכל. כל דצריך ייתי ויפסח. השתא הכא. לשנה הבאה בארעא דישראל. השתא עבדי. לשנה הבאה בני חורין</strong></p>\n\n<p>Ha lachma anya di achalu avahatana b'ara d'Mitzrayim. Kal dichfin yeitei v'yeichul. Kal ditzrich yeitei v'yifsach. Hashata hacha, l'shanah haba'ah b'ara d'Yisrael. Hashata avdei. L'shana haba'ah b'nei chorin.</p>\n\n<p>This is the bread of affliction that our ancestors ate in the land of Egypt. Let all who are hungry come and eat. Let all who are in need come and celebrate Passover. Now we are here. Next year in the land of Israel. Now we are slaves. Next year we will be free.</p>\n",
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"body": "<p>Why is tonight different from all other nights?</p>\n\n<p>1. On all other nights we may eat either leavened bread or matzah; tonight, only matzah, that we may recall the unleavened bread our ancestors baked in haste when they left slavery</p>\n\n<p>2. On all other nights we need not taste bitterness; tonight we eat bitter herbs, that we may recall the suffering of slavery.</p>\n\n<p>3. On all other nights we needn't dip our food in condiments even once; tonight we dip twice, in saltwater to remember our tears when we were enslaved, and in haroset to remember the mortar and the bricks which we made.</p>\n\n<p>4. On all other nights we eat sitting up; tonight, we recline, to remind ourselves to savour our liberation.</p>\n",
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"covertext": "מַה נִּשְׁתַּנָּה הַלַּיְלָה הַזֶּה מִכָּל הַלֵּילוֹת Mah nishtanah ha-lahylah ha-zeh mi-kol ha-layloht, mi-kol ha-laylo...",
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"covertext": "Once upon a time our people went into galut, exile, in the land of Egypt. During a famine our ancestor Jacob and his fam...",
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"body": "<p>Once upon a time our people went into galut, exile, in the land of Egypt. During a famine our ancestor Jacob and his family fled to Egypt where food was plentiful. His son Joseph had risen to high position in Pharaoh’s court.</p>\n\n<p>Generations passed and our people remained in Egypt. In time, a new Pharaoh ascended to the throne and ordered our people enslaved. In fear of rebellion, Pharaoh decreed that all Hebrew boy-children be killed. Two midwives named Shifrah and Puah defied his orders. Through their courage, a boy survived; midrash tells us he was radiant with light. Fearing for his safety, his family placed him in a basket and he floated down the Nile. He was found, and adopted, by Pharaoh’s daughter, who named him Moshe because min ha-mayim m’shitihu, from the water she drew him forth. She hired his mother Yocheved as his wet-nurse. Thus he survived to adulthood, and was raised as Prince of Egypt.</p>\n\n<p>Although a child of privilege, as he grew he became aware of the slaves who worked in the brickyards of his father. When he saw an overseer mistreat a slave, he struck the overseer and killed him. Fearing retribution, he set out across the Sinai alone. God spoke to him from a burning bush, which though it flamed was not consumed. The Voice called him to lead the Hebrew people to freedom. Moses argued with God, pleading inadequacy, but God disagreed. Sometimes our responsibilities choose us.</p>\n\n\n\n<p>עֲבָדִים הָיִינוּ לְפַרְעֹה בְּמִצְרָיֽם עַתָּה - בְּנֵי חוֹרִין</p>\n\n<p>Avadim hayinu lepharo bemitzrayim, ata – benei chorin</p>\n\n<p>We were slaves to Pharaoh in Egypt – now we are free.</p>\n",
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"covertext": "עֲבָדִים הָיִינוּ לְפַרְעֹה בְּמִצְרָיֽם עַתָּה - בְּנֵי חוֹרִין Avadim hayinu lepharo bemitzrayim, ata – benei chorin W...",
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"covertext": "Moses returned to Egypt and went to Pharaoh to argue the injustice of slavery. He gave Pharaoh a mandate which resounds...",
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"body": "<p>Moses returned to Egypt and went to Pharaoh to argue the injustice of slavery. He gave Pharaoh a mandate which resounds through history: Let my people go. Pharaoh refused, and Moses warned him that Mighty God would strike the Egyptian people. These threats were not idle: ten terrible plagues were unleashed upon the Egyptians. Only when his nation lay in ruins did Pharaoh agree to our liberation.</p>\n\n<p><strong>When Israel was in Egypt's land,<br />\nlet my people go;<br />\noppressed so hard they could not stand,<br />\nlet my people go.<br />\n <em>Refrain:<br />\nGo down, Moses, <br />\nway down in Egypt's land;<br />\ntell old Pharaoh<br />\nto let my people go.</em> </strong><br />\n </p>\n\n<p>Fearful that Pharaoh would change his mind, our people fled, not waiting for their bread dough to rise. (For this reason we eat unleavened bread as we take part in their journey.) Our people did not leave Egypt alone; a “mixed multitude” went with them. From this we learn that liberation is not for us alone, but for all the nations of the earth.</p>\n\n<p>Pharaoh’s army followed us to the Sea of Reeds. We plunged into the waters. Only when we had gone as far as we could did the waters part for us. We mourn, even now, that Pharaoh’s army drowned: our liberation is bittersweet because people died in our pursuit.</p>\n\n<p>To this day we relive our liberation, that we may not become complacent, that we may always rejoice in our freedom.</p>\n\n\n\n<p>וְהִיא שֶׁעָמְדָה לַאֲבוֹתֵיֽנוּ וְלָנֽוּ. שֶׁלֹא אֶחָד בִּלְבָד, עָמַד עָלֵיֽנוּ לְכַלּוֹתֵנֽוּ. אֶלָּא שֶׁבְּכָל דּוֹר וָדוֹר, עוֹמְדִים עָלֵיֽנוּ לְכַלּוֹתֵנֽוּ. וְהַקָּדוֹשׁ בָּרוּךְ הוּא מַצִּילֵנוּ מִיָּדָם</p>\n\n<p>Vehi She’amda, La’avotainu Velanu Shelo Echad Bilvad, Amad AleinuLechaloteinu Ela Sheb’chol Dor VaDor Omdim Aleinu Lechaloteinu V’HaKadosh Baruch Hu Matzilenu Miyadam.</p>\n",
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"covertext": "בָּרוּךְ אַתָּה אֲדֹנָי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָפֶן Barukh Atah Adonay Eloheynu Melekh ha'olam bo...",
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10 Plagues
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