NIF: This is the bread of affliction
Ask a few children to talk about what they think would be the worst thing about being a slave.
This passage includes two invitations: 1) Let all who are hungry come and eat. 2) Let all who are needy come and celebrate the Passover.
What might each address? What do you make of their order?
What might the Haggadah mean when it says “now we are slaves?” In what sense might we be more free next year?
A 2005 United Nations Children Fund study of 25 Western countries found child poverty rates between a low of 2.4% (Denmark) and a high 27.8% (Mexico) with the U.S. second from the highest at 21.9%. Using comparable methods of analysis, Israeli researchers found that in Israel 30.8% of children live in poverty. How should Jews respond to this issue?
MODERN REFLECTIONS: Read aloud and discuss as desired
[M]ore than 3,300 years ago the Jews left Egypt. It was more than 3,000 years before the Mayflower, and every Jew in the world knows exactly the date when we left. It was on the 15th of Nisan. The bread they ate was matzot. Up till today all the Jews throughout the world…eat the same matzot, and tell the story of the exile to Egypt…they begin with these two sentences: “This year we are slaves; next year we shall be free. This year we are here; next year we shall be in the Land of Israel.” Jews are like that.
—David Ben-Gurion (1886-1973) in testimony given in 1946 before the Anglo-American Committee of Inquiry, one of the many commissions charged with deliberating Palestine’s fate/